"It was not very light in the room, and I had not noticed her figure particularly, but as she spoke, her face fairly shone with a heavenly light (I can think of nothing else to describe it), and she was straight as any one! She declared over and over that she was well, but more than all else she appreciated the spiritual uplifting and knowledge that had come. "Mrs. Dawn had no special revelation to-day, but she seems to be unfolding most beautifully. We talked a long time, and then sat in the silence. They have just gone. How I wish I could see you, but it is late and I must again close. Give my love to Grace and Kate. I am so glad Kate is getting into the light. I felt she would be all right after she begun. Of course, Kate, you will read this, but you will not care, I am sure. "M. H." CHAPTER XXIV. "Not till the soul acts with all its strength, strains its every faculty, does prayer begin."--_Frances Power Cobbe._ "I have always thought a great deal on the subject of prayer," said Mr. Hayden, drawing his chair up closer and bending over to look at his listeners, Grace and Kate, who had called to get the letter which had just been read, "and it appears to me," he continued, "that subject has been misunderstood." "Well?" interrogated Grace. "Well, we have always been taught to pray to a God who could be informed of our wants and needs, and be induced to change His mind about the method of dealing with them, or be softened in His judgments concerning His children. Now if God is all-wise and all-powerful, why need we so carefully instruct Him? If He is all Love why need we ask Him with piteous tears to bless our sick and afflicted? If He is everywhere present, and no respecter of persons, why need we ask Him to do for one more than for another? As God is omniscient, is He not all the knowledge there is?" "The great mistake has been to regard Deity as Person, instead of Principle," said Grace, as he paused a moment. "As God is changeless and eternal, the essence of Love and Life," he went on, not heeding the interruption, "how can it be otherwise than that we have an influx of this divine Life into ourselves as we acknowledge its eternal and omnipresent existence, realizing the truth of what we say?" "There the trouble has been," said Kate, taking up his thought, "that we have not realized the divine Presence which we call Truth, because we have not acknowledged it." "That is exactly the reason, and it needs a constant acknowledgment of the Good to keep us from admitting false beliefs that beset us because of an acknowledgment of the opposite of the Good." "What then is your idea of the true method of prayer?" asked Kate, much interested.