"Let me not dwell so much within
My bounded heart with anxious heed,
Where all my searches meet with doubt,
And nothing satisfies my need;
It shuts me from the sound and sight
Of that pure world of life and light
Which has no breadth, or length, or height."
--_A. L. Waring._
Kate had long ago become accustomed to these uncertain movements of
Grace, and was therefore not alarmed at her prolonged absence. She sat
in a cozy chair, reading the last letter from Mrs. Hayden, when Grace
entered.
"What makes you look so sober, Gracious?" she asked, tenderly, after the
hat and sketch book were laid aside and they had settled themselves for
their usual chat.
"Oh, Kate, I had a lovely time to-day, with all the beautiful sights out
in the country; I wish you could see how much more there is in nature
since we have studied Christian Healing," was the evasive reply.
"I think we see more in everything," said Kate, whose curiosity was
rather _piqued_ by the evasiveness, though she made no sign, "because
everything stands for something. It is like the x in algebra, and
interesting as the unknown quantity."
Grace smiled a little. She was thinking of a different kind of "unknown
quantity."
"Don't you want to hear Mrs. Hayden's letter?" asked Kate, wondering
more and more over the _distrait_ manner and dreamy absorption of her
friend.
"The letter, why, of course; where is it?"
"Here; shall I read it?"
"Certainly."
Grace grew more interested as the reading went on. "That is decidedly
the most reasonable explanation of the atonement I have ever heard," she
exclaimed at the close.
"Yes, it is reasonable and beautiful I must admit," said Kate, "but when
I first read the letter my old fear came back for a moment that possibly
it was all wrong, but I remembered my right to an interpretation. That
one thought has been more helpful to me than any other, for it has
brought such a sense of liberty. Then I looked up the quotation about
the 'word of reconciliation,' and I must say it is so perfectly plain I
can not see why it has been so overlooked and neglected before."
"Where is it? I did not catch that," said Grace, following Kate's finger
as she pointed to the passage in the Bible.
"There is something so sacred in these meanings," resumed Kate, "and if
I may only get the truth, I care not what any one says about it. I see
now wherein lies the whole misconception or misinterpretation rather. It
is in the idea of God. If we conceive of Him as limited to human ways
and capacities, as the ancient Hebrews did, we naturally ascribe such
works to Him."
"In other words," added Grace, "we judge God entirely by ourselves. If
we are broad and loving in our nature and character it is easy for us to
regard God as love. If we are vindictive and revengeful, we can readily
see Him as angry and unrelenting."
"Yes, we are so apt to judge the whole world and God, too, by our
moods," replied Kate, thoughtfully.
Public-domain text, read in full here on John Shaqi.
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