The right to be lazy, and other studiesLafargue, Paul
Philosophy
The right to be lazy, and other studies
Lafargue, Paul
Hours of labor; Social problems; Socialism; Working class
But the process of assimilation took some time, if we may judge from
the rascally farce played upon him by Prometheus. The latter killed
and butchered an enormous ox, in one pile he placed the flesh which
he covered with the skin upon which he deposited the entrails; in
another pile he put the bare bones which he adroitly concealed under
heaps of fat. "You have divided the parts very badly," said the father
of gods and men. "Most worthy Jupiter, greatest of living gods,
take the part that your wisdom counsels you to choose," replied the
astute Prometheus. The ruler of the heavens, listening only to his
gluttony, laid both hands upon the heap of fat amid the laughter of
the Olympians; his wrath was terrible when he saw the bare bones.
(Theogony 435 _et seq._) Such a farce would hardly have been played in
the Olympian heaven had it not been that on the earth similar tests had
been required to prove to the Father that his intellectual faculties
did not justify him in taking the place of the Mother in the leadership
of the family and the management of its property.
The higher position in the family and society, which man conquered
by brute force, while it compelled him to a mental activity to which
he was little accustomed, at the same time put at his disposal
opportunities for reflection and development which constantly
increased. Woman, "subdued," as the Greek expression has it, shut up in
the narrow circle of the family, the leadership of which had been taken
from her, and having little or no contact with the outside world, saw
on the contrary a great reduction of the means of development which
she had enjoyed, and to complete her subjection she was forbidden the
intellectual culture which was given to man. If in spite of these
fetters and these disadvantages, the disastrous effects of which cannot
be exaggerated, the brain of woman continued to evolve, it was because
woman's intelligence profited through the progress realized by the
masculine brain; for one sex transmits to the other the qualities which
it has acquired; thus pullets of certain varieties inherit the spurs
which are highly developed among the cocks, while in other varieties
they transmit to the males their exaggerated crests. "It is fortunate,"
says Darwin upon this point, "that the equal transmission of the
characteristics of both sexes has been a general rule in the whole
series of mammals, otherwise, it is probable that man would have become
as superior to woman in intellectual power as the peacock is to the
female in ornamental plumage." (Descent of Man—Sexual Selection, VIII
and XIX.)
Public-domain text, read in full here on John Shaqi.
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