The right to be lazy, and other studiesLafargue, Paul
Philosophy
The right to be lazy, and other studies
Lafargue, Paul
Hours of labor; Social problems; Socialism; Working class
But defects as well as valuable qualities are transmitted from one sex
to the other: if woman has profited by the brain-growth of man, he
has in his turn been retarded in his development by the sluggishness
in the development of woman's brain, produced by the reduction to the
smallest minimum of intellectual activity to which he has condemned
her. The breeders who seek the choicest results are as careful to
have irreproachable females as males; amateur cockfighters attach as
much importance to the selection of the pullets as to the cocks, they
produce only from those which are armed with spurs and which have the
fighting spirit. It may be said that humanity, since it emerged from
communism of the clan to live under the system of private property, has
been developed by the efforts of one sex alone and that its evolution
has been retarded through the obstacles interposed by the other sex.
Man by systematically depriving woman of the means of development,
material and intellectual, has made of her a force retarding human
progress.
In fact if we study and compare the different periods of savagery
and barbarism, we cannot but observe the continuous and remarkable
progress in human mind, because women and men, exercising freely their
physical and mental faculties, contribute equally to the evolution of
the species; this has been retarded ever since humanity entered into
the period of civilization and private property, because then woman,
constrained and confined in her development, cannot contribute to
it in so effective a way. The senile stagnation in which China has
vegetated for more than a thousand years can only be attributed to
the degradation of woman, which has gone to the point of the cruel
mutilation of her feet that she may be imprisoned the more closely
in the woman's quarters. Europe also suffers from the degradation of
woman, since in spite of the extraordinary material progress of these
last two thousand years and the increasing and no less extraordinary
accumulation of human knowledge, it cannot be maintained that the
brain of the civilized modern exceeds in power and capacity that of
the Greeks of the classic epoch, which extends from the seventh to
the fourth century before the Christian era. It is certain that a
Victor Hugo, a Zola, or any university graduate or doctor has stored
in his brain an abundance of positive and diversified conceptions not
possessed by Aeschylus, Anaxagoras, Protagoras and Aristotle, but that
does not prove that his imagination and his intelligence, or that of
his contemporaries is more rich, more varied and more vast than that of
the generations of Ionia and Attica, who were the artificers of that
incomparable budding and blossoming of science, philosophy, literature
and art at which history marvels and who reveled in that subtle and
paradoxical play of sophistical philosophy, the like of which has not
again been seen. The sophists—Photagoras, Gorgias, Socrates, Plato,
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