The right to be lazy, and other studiesLafargue, Paul
Philosophy
The right to be lazy, and other studies
Lafargue, Paul
Hours of labor; Social problems; Socialism; Working class
But if it is possible to catch a glimpse of the end of female servitude
and of the antagonism of the sexes and to conceive for the human
species an era of incomparable bodily and mental progress, brought
about by women and men of a high development in muscle and brain, it is
impossible to foresee the sexual relations of free and equal women and
men who will not be united nor separated by sordid material interests
and by the gross ethics engendered by such interests. But if we may
judge by the present and the past, men, in whom the genetic passion
is more violent and more continuous than in women—the same phenomenon
is observed in the males and females of the whole animal series—will
be obliged to exhibit their physical and intellectual qualities to
win their sweethearts. Sexual selection, which, as Darwin has shown,
fulfilled an important role in the development of the animal species
and which, with rare exceptions, has ceased to play this part in the
Indo-European races for about three thousand years, will again become
one of the most active factors in the perfecting of the human race.
Motherhood and love will permit women to regain the higher position
which she occupied in primitive societies, the memory of which has been
preserved by the legends and myths of the ancient religions.
FOOTNOTES:
[34] The dowry has played an important role in the history of woman:
at the beginning of the patriarchal period the husband buys her from
her father, who has to refund her purchase price if for any cause
whatever he repudiates her and sends her back to her family; later this
purchase price is returned to him and constitutes her dowry, which
her relatives are accustomed to double. From the moment when the wife
enters into her husband's house with a dowry, she ceases to be a slave
whom he may dismiss, sell and kill. The dowry, which in Rome and Athens
became a legal charge upon the property of the husband, was, in case
of her repudiation or divorce, to be restored to her in preference to
any creditor. "No pleasure is derived from the riches which a woman
brings into the household," says a fragment of Euripides, "they only
serve to render divorce difficult." The comic authors ridiculed the
husbands, who in fear of a suit over the dowry, fell into dependence
upon the wife. A character in Plautus says to a husband who is talking
against his wife, "You accepted the money of her dowry, you sold your
authority—imperium." The wealthy Roman matrons carried their insolence
to such a point that they did not trust the management of their dowry
to their husbands, they gave it over to the stewards, who sometimes
fulfilled with them another service, as the evil-speaking Martial
states.
Public-domain text, read in full here on John Shaqi.
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