The right to be lazy, and other studiesLafargue, Paul
Philosophy
The right to be lazy, and other studies
Lafargue, Paul
Hours of labor; Social problems; Socialism; Working class
These bourgeois idealists edge their way in everywhere; after the
Revolution of 1789 they rebuked the scientists for their hypotheses
and their theories; according to them science should have stopped with
the study of facts in themselves without dreaming of uniting them into
a general system. "What is the use of cutting stones without putting
up a building," replied Geoffroy-Saint-Hilaire, the genial disciple
of Lamarck, who lived to see the extinction of his theory on the
continuity of species, which, only thirty years after his death, was
to take on a new birth with Darwin. They are still reproaching the
physiologists for wasting their time in elaborating hypotheses which
last on an average only three years and which cannot explain what
takes place in a muscle which contracts and in a brain which thinks.
They grumble against the hypotheses of the physicists, who do not know
the real nature of elasticity, of electrical conductivity, or even
what happens when a particle of sugar is dissolved. They would like
to prohibit scientists from any speculation because it is disastrous
and may lead into error. But the latter protest and declare that
imagination is one of the first and most indispensable faculties of
the scientist, and that the hypotheses to which they give birth, even
though they be erroneous and able to survive only three years, are
nevertheless the necessary condition of all scientific progress.
If the communist ideal were an hypothesis undemonstrable and false it
would still be a propelling force of social progress, but such is not
the case.
The hypothesis in science, as in the social field, is the more
undemonstrable and susceptible of error in proportion as the data
contributing to its elaboration are less numerous and more uncertain.
Greek science, which had to furnish a conception of the world when the
data regarding the phenomena of nature were of the most rudimentary,
was obliged to resort to hypotheses which for boldness and intuitive
accuracy are marvels of history and of thought; after having admitted,
according to the vulgar opinion, that the earth was flat, and that
the temple of Delphi was situated at its center, they put forth the
hypothesis of its spherical form, then undemonstrable.
Socialism, which dates from the first years of the nineteenth century,
started, like Greek science, from hypotheses the more erroneous, and
from ideal the more utopian, in that the social world which it proposed
to transform was less known; and at that epoch could not be known for
the excellent reason that it was in course of formation.
Public-domain text, read in full here on John Shaqi.
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