The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
The Lord Bishop of Jamaica, in a circular recommending the establishment
of schools for the emancipated peasantry, dated November, 1838, makes
the following statement: "The peaceable demeanor of the objects of our
instruction, and their generally acknowledged good behavior, are the
natural fruits of being made better acquainted with the saving truths of
the gospel; and no stronger proof can be given of their desire to obtain
this knowledge than the fact that their choice in fixing their
settlements is often influenced by the opportunities afforded for
acquiring moral and religious instruction for themselves and their
children."
Early in 1839, Sir Lionel Smith, Governor of the island, made the
following statement, in an official document: "I have sent numerous
testimonies to England, to show that where labor has been encouraged by
fair remuneration and kind treatment, it has nowhere been wanting."
A part of the outcry concerning want of labor, and the depreciation of
property arose from managers and attorneys, who conducted affairs for
absentee proprietors. They wanted to buy estates themselves, at a low
price; therefore, they irritated and discouraged the laborers, with the
intention of driving them from the estates; and in some cases, they
burned the sugar cane after it was gathered; giving as a reason that,
from scarcity of labor, they could not convert it into sugar, except at
prices which would entail a loss. The statements of such interested and
unprincipled men were eagerly republished by pro-slavery papers in
England and America; but, in this country, it was impossible for friends
of freedom to procure any extensive republication of such testimony as
the following, from the Rev. D. S. Ingraham, pastor of a church near
Kingston, Jamaica, who visited the United States in 1840, and gave the
following written testimony for publication: "Emancipation has greatly
improved the value of all kinds of property. Land near my residence,
which sold for fifteen dollars an acre a short time before emancipation,
has been sold recently for sixty dollars an acre; and had there been ten
times as much for sale, it would have sold readily for that price. I
know of much land that now _leases_ for more money in one year, than it
would have _sold_ for under slavery. Peace and safety have been promoted
by emancipation. It was formerly thought necessary to have six regiments
of soldiers, to keep the slaves in subjection, and also for the militia
to meet monthly in each parish. Since freedom was declared, half of the
soldiers have been removed; and where I live, the militia have entirely
ceased to muster.[7] Emancipation has diminished crime. Jails formerly
well filled, and often crowded, now have few tenants. A part of the
house of correction in my parish is converted into a hospital, and the
bloody old tread-mill is incrusted with rust. Emancipation has promoted
industry. A gentleman, who has been a planter in Jamaica for twenty
Public-domain text, read in full here on John Shaqi.
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