"From the time I became a Socialist I learned more and more what it was. I knew that I had found the right thing; that I had found the medicine that was calculated to cure the ills of society. Having found it, I believed it, and I had a right to advocate it, and I did. The Constitution of the United States, when it says: 'The right of free speech shall not be abridged,' gives every man the right to speak. I have advocated the principles of Socialism and social equality, and for that and no other reason am I here, and sentence of death is to be pronounced upon me. What is Socialism? Taking somebody else's property? That is what Socialism is in the common acceptation of the term. No; but if I were to answer it as shortly and as curtly as it is answered by its enemies, I would say it is preventing somebody else from taking your property. But Socialism is equality. Socialism recognizes the fact that no man in society is responsible for what he is; that all the ills that are in society are the production of poverty; and scientific Socialism says that you must go to the root of the evil. There is no criminal statistician in the world but will acknowledge that all the crime, when traced to its origin, is the product of poverty. * * * If I am to be convicted--hanged for telling the truth, the little child that kneels by its mother's side on the West side to-day and tells its mother that he wants his papa to come home, and to whom I had intended as soon as its prattling tongue should begin to talk, to teach that beautiful sentiment--that child had better never be taught to read; had better never be taught that sentiment to love truth. If they are to be convicted of murder because they dare tell what they think is the truth, then it would be better that every one of your schoolhouses were reduced to the ground and one stone not left upon another. If you teach your children to read they will acquire curiosity from what they read. They will think, and then will search for the meaning of this and that. They will arrive at conclusions. And then if they love the truth, they must tell to each other what is truth or what they think is the truth. That is the sum of my offending. * * * The private property system then, in my opinion, being a system that only subserves the interests of a few, and can only subserve the interests of the few, has no mercy. It cannot stop for the consideration of such a sentiment. Naturally it cannot. So you ought not to have mercy upon the private property system, because it is well known that there are many people in the community with prejudices in their minds. They have grown up under certain social regulations, and they believe that those social regulations are right, just as Mr.