On that occasion the Prophet represented to The Church that such had been the course of Sidney Rigdon that he considered it no longer his duty to sustain him as his counselor. Hyrum Smith, however, pleaded the cause of his fellow-counselor, and so strongly urged the Saints to deal mercifully with Sidney Rigdon, that when the question of sustaining him was presented to the conference, the Saints voted in his favor. "I have thrown him off my shoulders, and you have again put him on me," said Joseph. "You may carry him, but I will not." And so confident was he that Sidney Rigdon would continue to fail in the performance of his duty, that he ordained Elder Amasa Lyman to succeed him, both as counselor and spokesman. "Some of the Elders did not understand how Elder Lyman could be ordained to succeed Elder Rigdon, as The Church had voted to try him another year. Elder Joseph Smith was requested to give an explanation. Why, said he, by the same rule that Samuel anointed David to be king over Israel, while Saul was yet crowned. Please read the sixteenth chapter of first Samuel. Elder Smith's explanation, though short, proved a quietus to all their rising conjectures." [3] Notwithstanding all his fair promises of amendment, Sidney Rigdon continued neglectful of his high duties, and if for a time his old-time enthusiasm revived--as it seemed to at the April conference following, it was as the flickering flame of a tallow dip only--not the steady rays of the ever-shining sun. He longed to return to the East; and notwithstanding the word of the Lord commanding him to make his home at Nauvoo, he frequently talked with Joseph about going to Pittsburg to live, and finally obtained his consent to go there, and take his family with him, and, as I said before, he was there when the martyrdom occurred. William Law, who had been the Prophet's second counselor, was in open apostasy and rebellion against him. He had been and was the associate of a corrupt band of men bent on the destruction of the Prophet. Prompted by a spirit of mercy, the April conference of 1843 had passed without taking action against either William Law, or any of the other apostates; but on the eighteenth of April, at a council of the Priesthood, when six of the Twelve Apostles were present, William Law and several other apostates were excommunicated from The Church; and later William Law undertook the organization of a church after the pattern of the Church of Christ, but it was a miserable failure. The Twelve Apostles were nearly all absent in the Eastern States on missions; and although messengers were sent to call them to Nauvoo immediately after the Prophet's martyrdom, it would be some time before they could arrive. So that it was a time of general anxiety and depression.