The Rise and Fall of Prohibition: The Human Side of What the Eighteenth Amendment and the Volstead Act Have Done to the United States — John Shaqi
The Rise and Fall of Prohibition: The Human Side of What the Eighteenth Amendment and the Volstead Act Have Done to the United StatesTowne, Charles Hanson
History
The Rise and Fall of Prohibition: The Human Side of What the Eighteenth Amendment and the Volstead Act Have Done to the United States
Towne, Charles Hanson
Prohibition -- United States; United States. Constitution. 18th Amendment
THE Prohibitionists contend, when we who are but human suggest that
the Eighteenth Amendment and the Volstead Act should be changed, that
the law is the law; and now that these are part of our statutes, they
are there to stay, that they must not be tampered with or altered in
any way; that it is up to every good American to accept them, not to
complain, not to make any utterance which would be apt to disturb the
sweet peace these laws are intended to bring to us.
They forget that it is they themselves who saw fit to change our laws.
Are they bad Americans because they did so? When the shoe is on the
other foot.... But the analogy is so obvious that there can scarcely be
any necessity of arguing the matter.
I have written, in a previous chapter, about a few of the laws which
are disobeyed. Am I a bad American, a poor sport, for instance, because
I refuse to believe in capital punishment? It is the law of my State
that a man found guilty of murder in the first degree must go to
the electric chair. Called to serve upon a criminal jury, I plainly
say that I do not believe in capital punishment. I am excused. My
conscientious scruples are taken into consideration. I imagine that
only a small percentage of us believe in sending a man to his death,
even for so serious a crime as murder; yet the statute abides. We
continue to send men to the gallows, or the chair--though some States
have been wise enough to abolish the barbarous habit.
I have conscientious scruples about trying a man for violation
of the Volstead Act; for it would hardly be possible for me to
convict a fellow citizen who had been spied upon by a detective in
a bathing-suit, as I read not long ago that one man had been. I am
against the manner in which evidence is obtained; and I would distrust,
even under oath, statements of witnesses who hired themselves to the
Government as plain-clothes men to visit beaches and bathing pavilions
in order to discover some unlucky devil in the act of taking a nip from
a pint bottle after he was shivering from his plunge in the ocean.
There is a human element in such a case. I may be too emotional for
perfect jury service. Granted. But that is something beyond my control.
I cannot change my temperament. I loath the spectacle of one part of
the population striving to discover something evil in the other part.
It seems unnecessary to me. Peeping Toms are a far greater menace
than the people peeped at. I do not feel morally bound to respect a
law which so many respectable fellow citizens likewise disrespect. I
think stupid legislation is an abomination; that the world would be a
happier place were it not for censorship of morals and manners. I think
that most people instinctively know the difference between right and
wrong, and that, through education, they can be made to understand and
see all those little differences and shades which sometimes confound us.
Public-domain text, read in full here on John Shaqi.
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