The Rise of Canada, from Barbarism to Wealth and Civilisation. Volume 1Roger, Charles
History
The Rise of Canada, from Barbarism to Wealth and Civilisation. Volume 1
Roger, Charles
Canada -- History
was a matter of consideration whether all the Roman Catholic churches
in the Province could not be converted into Reformed Anglo-Episcopal
churches. The contemplated plan of doing so was to take from the
"Vicaire du Saint Siege Apostolique" the power of nominating and
appointing the parish priests; the appointment of subsequent bishops
was to be given to the king; and the Popish Bishop then living, was to
be succeeded by a Protestant Bishop, who would find an easy method of
turning Cardinal Richelieu's church extension schemes to excellent
account in a new mode of ordaining new "catholic" priests, who might be
disposed to abandon, at least, some of the doctrines of Rome and
embrace, at least, some of those of the Protestant religion. The
religious principle involved in this interesting scheme would have done
credit to the eighth Henry. It would have had the effect of erecting on
a Popish foundation, of building up on the sainted Rock, a church
militant as a more powerful safeguard to English influence and power in
Canada than the citadel of Quebec has been. Together with the creation
of a Provincial Baronetage, in the persons of the members of the Upper
House, the honor being descendible to their eldest sons in lineal
succession, and the raising of the most considerable of these eldest
sons at a future period to a higher degree of honor, as the province
increased in wealth, together with the recognition of Mr.
DeBoucherville's old noblesse, it would have most certainly much sooner
produced that state of things which Sir Francis Bond Head and the
"family compact" so ably brought to a crisis. The secretary of all the
governors Lower Canada had yet had, corresponded, most confidentially,
with his home masters, somewhat, perhaps, to the prejudice of his honor
the administrator. As general Simcoe loathed the nasal twang,
attenuated appearance, and the vulgar republicanism of a downeast
American, so Mr. Witsius Ryland abominated Romanism. Speaking of the
Roman Catholic clergy of Canada, he says:--"I call them Popish to
distinguish them from the clergy of the Established Church and to
express my contempt and detestation of a religion, which sinks and
debases the human mind, and which is a curse to every country where it
prevails." Nay, he laid it down, as a principle, to undermine the
authority and influence of the Roman Catholic Priests. It was or should
be the highest object of a governor to crush every papist scoundrel.
Following the line of conduct which had so widely established the
authority of the Popes of Rome, it was the duty of governors to avail
themselves of every possible advantage, and never to give up an inch
but with the certainty of gaining an ell. He lamented that the seminary
and perhaps some other estates had not been taken possession of by the
crown, incorporated, and trustees appointed, out of which incorporated
estates a handsome salary might have been paid to the King's
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account