Mr. Secretary Ryland, anxiously active against the Church of Rome, was very favorably disposed towards the Church of England. His creed with regard to the "Protestant Church Establishment," in the provinces, was for it to have as much splendour and as little power as possible. His chief desire was to make episcopalianism fashionable. He would have given to the Bishopric of Quebec a Dean, a Chapter, and all the other ecclesiastical dignitaries necessary for show, and he would have endowed the See with sufficient lands to support the establishment in the most liberal manner. But not a grain of civil power beyond their churches and churchyards was he inclined to give to the clergy. He even thought that in regard to the particular case at Montreal, and in any other case where a church should be, or was about to be built by private contribution, the bishop would exhibit infinite discretion, if he did not do more than wish to advise and to consecrate. The same rights, privileges, prerogatives and authority as bishops enjoy under the common Law of England could not safely be given to colonial bishops, nor could it be possible to obtain them. A more worldly view of church extension could not well be conceived, but the suggestion was not by any means an imprudent one. Bishops, being but men, are too apt to abuse power, and it is surely well that too much of it should not be granted to experiment upon. While all this was quietly going on, _sub rosa_, in Lower Canada, the Methodists, Baptists, and Presbyterians, were quietly taking hold of the public mind in Upper Canada. Although the meeting houses were only few and far between, and churches and chapels were extremely rare, the most illiterate of the sects were itinerating, hither and thither, with wonderful success. About this time there was also a disposition to diffuse education. His Majesty, the King, gave directions to establish a competent number of free schools in the different parishes, to be under the control of the Executive, but the project was strenuously opposed by the Roman Catholic clergy, and only grammar schools in Montreal and Quebec were provided for, which have languished and died. It was feared by Bishop Mountain that the want of colleges and good public schools would render it necessary for parents to send their children to the United States, to imbibe, with their letters and philosophy, republican principles. It was at his suggestion also that the idea of free schools was entertained. The Canadians were deplorably ignorant, and their children, it was designed, should be free from that reproach. It is only now, however, that they are emerging from the most debasing state of mental darkness, into something like enlightenment. Example has done that which force would have failed to accomplish.