accepted his authority, would also allow its exercise in Holland and Zealand. They begged, further, that he would promise by a new and authentic act, that the provinces of Holland and Zealand, would not suffer the said exercise to be impugned, or any new worship to be introduced, in the other provinces of the Netherlands. This letter might almost be regarded as a trap, set by the Catholic nobles. Certainly the Ghent Pacification forbade the Reformed religion in form, and as certainly, winked at its exercise in fact. The proof was, that the new worship was spreading everywhere, that the exiles for conscience' sake were returning in swarms, and that the synod of the Reformed churches, lately held at Dort, had been, publicly attended by the ministers and deacons of numerous dissenting churches established in many different, places throughout all the provinces. The pressure of the edicts, the horror of the inquisition being removed, the down-trodden religion had sprung from the earth more freshly than ever. The Prince was not likely to fall into the trap, if a trap had really been intended. He answered the envoys loyally, but with distinct reservations. He did not even accept the invitation, save on condition that his visit to Brussels should be expressly authorized by Holland and Zealand. Notwithstanding his desire once more to behold his dear country, and to enjoy the good company of his best friends and brothers, he felt it his duty to communicate beforehand with the states of those two provinces, between which, and himself there had been such close and reciprocal obligations, such long-tried and faithful affection. He therefore begged to refer the question to the assembly of the said provinces about to be held at Gouda, where, in point of fact, the permission for his journey was, not without considerable difficulty, a few days afterwards obtained.