Thus the war, which had for a brief period been suspended during the angry, tortuous, and hopeless negotiations which succeeded the arrival of Don John, was once more to be let loose. To this point had tended all the policy of Orange-faithful as ever to the proverb with which he had broken off the Breda conferences, "that war was preferable to a doubtful peace." Even, however, as his policy had pointed to a war as the necessary forerunner of a solid peace with Spain, so had his efforts already advanced the cause of internal religious concord within the provinces themselves. On the 10th of December, a new act of union was signed at Brussels, by which those of the Roman Church and those who had retired from that communion bound themselves to respect and to protect each other with mutual guarantees against all enemies whatsoever. Here was a step beyond the Ghent Pacification, and in the same direction. The first treaty tacitly introduced toleration by suppressing the right of persecution, but the new union placed the Reformed religion on a level with the old. This was the result of the Prince's efforts; and, in truth, there was no lack of eagerness among these professors of a faith which had been so long under ban, to take advantage of his presence. Out of dark alleys, remote thickets, subterranean conventicles, where the dissenters had so long been trembling for their lives, the oppressed now came forth into the light of day. They indulged openly in those forms of worship which persecution had affected to regard with as much holy horror as the Badahuennan or Hercynian mysteries of Celtic ages could inspire, and they worshipped boldly the common God of Catholic and Puritan, in the words most consonant to their tastes, without dreading the gibbet as an inevitable result of their audacity.