The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
Out of this unorganised anchoretism there grew, by the latter part of
the third century, a crude form of group monasticism. This was the third
stage in the progress of monastic life. Such renowned hermits as St.
Anthony in Upper Egypt, Ammon at Mount Nitria, Joannes in Thebaid,
Macarius in the Scetische Desert, and Hilarion in the Gaza Desert each
had a coterie of imitators imbued with a common purpose and with a
profound respect for their leader; but no uniform rules governed them
at first. As time passed, however, the necessity of regulating the
various relations of so many became apparent.[209:1] The organisations
of the Essenes and Therapeutæ may have served as models. At Mount Nitria
the monks by common arrangement lived in separate cells, but had a
dining room and a chapel for all.[209:2] Pachomius (282-346), a
converted heathen soldier, of little education, a pupil of Palæmon for
twelve years, created the first monastic rule and organised at Tabenna
on the Nile the first monastic congregation (322), while his sister
formed the first convent at Tabenisi. This first walled monastery had
many cells built to accommodate three monks in each. Membership was
guarded by three years' probation on severe discipline. The monks met in
silence for one daily meal and wore white hoods so as not to see each
other. They prayed thirty-six times daily, worked with their hands
indoors and out, and wore over their linen underclothes white goat skins
day and night. They were ruled by "priors" chosen on merit from the
twenty-four classes of monks.[209:3] At the head of the whole system
stood an abbot.[209:4] When Pachomius died (346) he had established nine
cloisters with 3000 monks. He called them all together twice a year, and
paid them annual visits. By 400 the monks numbered 50,000.[209:5] The
great Athanasius visited Tabenna to inspect the system and to study the
operation of this epoch-making rule.
From Tabenna organised monasticism spread over Egypt and then to nearly
every province in the Roman Empire by the end of the fourth
century.[210:1] In the Holy Land laboured Hilarion,[210:2]
Epiphanius,[210:3] Hesycas,[210:4] the Bethlehem brothers,[210:5]
Ammonius,[210:6] Silvanus, and Zacharias. Jerome, the celebrated Church
Father, with Paula, a rich Roman widow, left Rome for the East. After
studying monasticism in Egypt they located at Bethlehem (386). There
Jerome studied the Scriptures and ruled a large crowd of monks, while
Paula became the head of a convent for girls. Melania built a convent on
the Mount of Olives and ruled fifty virgins (375). Goddana and Elias
laboured on the lower Jordan.
Public-domain text, read in full here on John Shaqi.
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