The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
Of these two sets of influences which predominated? That both were
powerful no one can doubt. All things considered, however, it must be
said that monasticism, as it developed in the West, fulfilled a genuine
need and performed an important service for Christian civilisation. St.
Benedict not only presented a satisfactory solution of the grave dangers
threatening this institution as a force in the evolution of the mediæval
Church, but with his organised army of devoted, obedient followers, he
met the barbarian hosts invading the Roman Empire and gradually won them
to adopt and in due course of time to practise the Christian code.
Indeed it is difficult to imagine how the Church could have forged its
course so triumphantly through all the breakers, trials, and
vicissitudes of this crucial epoch--how its jurisdiction could have been
extended so rapidly and so effectively to all parts of western Europe
and to some points in the East and in northern Africa--how its great
humanising, spiritualising, and edifying influences could have been so
persistent and at the same time so efficient--how the simple,
fundamental truths of the Gospel as set forth in the Apostolic Church
could have been handed on to the later ages--had not the growth of
monasticism been regulated and utilised. Therefore, next to the
evolution of that magnificent organisation of the Papacy, as a creative
factor in the rise of the mediæval Church, must be placed organised,
western monasticism.
SOURCES
A.--PRIMARY:
I.--JEWISH:
1.--_Old Testament._
2.--Josephus, _Antiquities_, i., bk. 15, ch. 10, sec. 4-5; bk.
18, ch. 1, sec. 5; ii., bk. 2, ch. 8, sec. 2-11.
3.--Philo, _Contemplative Life_. Bohn, _Eccl. Lib._, 1855,
iv., 1-21.
II.--GREEK:
1.--_New Testament._
2.--_New Testament Apocrypha._
3.--Eusebius, _Church Hist._, ii., ch. 17. _Nic. and Post-Nic.
Fathers_, i. Several other eds.
4.--Socrates, _Church Hist._, i., 13; iv., 23 _ff._ _Ib._, ii.
Other eds.
5.--Sozomen, _Church Hist._, i., 12-14; iii., 14; vi., 28-34.
_Ib._, ii.
6.--Theodoret, _Church Hist._, ch. 33. _Ib._, iii. Bohn Lib.
7.--Evagrius, _Life of St. Anthony_. Bohn Lib., 1851.
8.--Palladius, _Historia Lausiaca_. Ed. by Butler, _Texts and
Studies_. Camb., 1898.
9.--_Concerning the Ascetic Life._ Not in Eng.
III.--LATIN:
1.--Sulpicius Severus, _Dialogues_, i.-iii. _Nic. and
Post-Nic. Fathers_, 2d ser., xi., pt. 11.
2.--Athanasius, _Life of Anthony_. _Ib._, iv., 195-221.
3.--Ambrose, _Concerning Virgins_. _Ib._, x., 360. _Letters_,
No. 63. _Ib._, 457.
4.--Augustine, _The Work of Monks_. _Fathers of the Holy
Catholic Church_, xxii., 470-516.
5.--Cassian, _Institutes_. _Nic. and Post-Nic. Fathers_, 2d
ser., xi. _Cœnobia_, _Ib._ _Conferences_, _Ib._
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