The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
The English were early drawn into this ardent missionary impulse. More
missionaries were sent to Europe in the seventh and eighth centuries
from England than go to-day to foreign fields.[243:3] Willibrord,[243:4]
a native of Northumberland, educated in Ireland, embarked in 690 with
seven assistants for Frisia at the mouth of the Rhine. The native prince
was Radbod, an uncompromising pagan. Acting on the advice of Pepin of
France he went to Rome and was invested with the bishopric of Utrecht.
He then evangelised parts of Frankish Frisia, after which he visited
Denmark. After a zealous career of half a century he died in 740. Other
Englishmen followed in his wake. Adelbert laboured in the north of
Holland, Werenfrid near Elste, and Wiro among the natives of Guldres.
The Ewald brothers were slain by the savage Saxons.[244:1] Wulfram, the
Bishop of Sens, made excellent headway among Radbod's Frisians.[244:2]
Indeed the zeal of these northern missionaries might have planted the
Celtic Church firmly on the continent, had they not been so sadly
deficient in capacity for organisation and had the Pope of Rome not been
so zealously watchful.
Roman colonies on the Rhine in the third and fourth centuries first
carried Christianity into Germany. In the Council of Arles (314) there
were present a bishop and a deacon from Cologne, and a bishop from
Treves. By the fifth century Christianity had been spread by
Severinus,[244:3] an Italian monk, into Bavaria along the Danube.
It was really left to St. Boniface,[244:4] the "Apostle of Germany," to
organise and unify the work already done, and to subject the Christian
Church in Germany planted by his predecessors, to Rome. He was a most
remarkable character and played an important part in the
Christianisation of the Teutonic peoples. Born in 680 in Devonshire,
England, of noble Saxon family, he early entered the monastery at
Exeter, where he received an excellent education for that day. He soon
evinced a longing for the life of a monk. His father gave his consent
reluctantly, and he assumed monastic vows in a monastery near
Winchester. He became a famous preacher and expounder of Scripture, and
at the age of thirty was ordained priest. He now felt called upon to
carry the Gospel to the land of his ancestors. Consequently in 716, with
two or three fellow-monks as companions, he crossed from London to
Frisia to begin his missionary labours as the successor of Willibrord,
whose successes had been largely reversed. Radbod, the baptised Frisian
king, had backslid when he learned that his pagan forefathers were among
the damned. He declared that he preferred "to be there with his
ancestors rather than in heaven with a handful of beggars."[245:1] Hence
he had devastated the Christian churches and monasteries, and was now at
war with Charles Martel. King Radbod met Boniface, but refused to permit
him to preach, so Boniface returned to England without having
accomplished anything.
Public-domain text, read in full here on John Shaqi.
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