The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
As a reward for his labours, Pope Gregory III., who received the papal
crown in 731, raised Boniface in 732 to the dignity of missionary
archbishop. This new authority enabled him to coerce refractory bishops
who thwarted his efforts. Five years later, Boniface made his third and
last visit to Rome, not now as an obscure missionary but with a great
retinue of monks and converts. Once more returning to Germany with
authority, he organised the Church in Bavaria (739) and thus curtailed
ecclesiastical lawlessness by creating four bishoprics: Salzburg,
Friesingen, Passau, and Regensburg. In the year 742, continuing the work
of organisation begun so well in Bavaria, he succeeded in creating in
central Germany the bishoprics of Würzburg, Buraburg, Erfurt, and
Eichstädt. To organise the Church and regulate ecclesiastical affairs,
he held numerous synods. At the same time, he laboured hard to enforce
celibacy, to restore Church property alienated by rulers, and to
suppress heresy. In 743, he was made archbishop of Mainz, with
jurisdiction over a region from Cologne to Strassburg and from Coire to
Worms, and now sought to complete the work of consolidating the German
Church. By this time, he had become not only the head of the Church in
Germany, but was recognised as a powerful factor in political matters.
It is even reported that he crowned Pepin at Soissons (752).[248:1] The
great monastery of Fulda was founded (744) and it was destined to become
the head of the Benedictine institutions in Germany. Having appointed
Lull as his successor at Mainz, he resigned in 754, returned a third
time to Frisia as a missionary, and there was slain in 755 as a martyr
to the Christian cause. Boniface did more than any other one individual
to carry Christianity to the German peoples and to tie the Church of
Germany firmly to the papal throne. He was a civiliser and law-giver as
well as a Roman missionary.[248:2] After the Apostle Paul he was
probably the most eminent in missionary endeavour.
His work was continued by his disciple Willibald (b. 700), a relative, a
pilgrim to Rome and the Holy Land, and a Benedictine monk, who was made
bishop of Eichstädt (741). He called his brother, sister, and others
from England as missionaries into Germany. He founded Benedictine
monasteries, and it is thought by some that he wrote a biography of his
great leader (d. 781). Gregory, an abbot of Utrecht, a Merovingian
prince converted by Boniface, worked with his master and took charge of
the Frisian mission after his death (755). Sturm, the first abbot of
Fulda (710-779),[248:3] a Bavarian nobleman educated by Boniface, had
his teacher's bones buried at Fulda and served for years as a missionary
among the Saxons (d. 779). Charles the Great gave him support and
encouragement.
Public-domain text, read in full here on John Shaqi.
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