The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
Charles the Great subjugated the Moravians, directed the Bishop of
Passau to establish a mission among them, secured the conversion of
their chief, Moymir, and founded the bishoprics of Olmütz and Nitra.
Louis the German deposed Moymir on suspicion of treason and elevated
Radislaw to power, but he soon turned against his benefactor and
defeated him, formed an independent Slavic kingdom on the eastern
boundary of Germany, and sent for Greek missionaries, two of whom,
Cyrillus and Methodius, brothers and educated monks, were sent by the
Greek Emperor Michael III. in 863.[254:2] Cyrillus understood the Slavic
tongue and invented an alphabet and translated the liturgy into Slavic.
He preached and celebrated service in the language of the people, and
had a most able assistant in Methodius. They were very successful in
their labours and built up a national Slavic Church. The German priests
who had been labouring there for some time were driven out, and with
them disappeared the Latin liturgy. Seeing their great success, Pope
Nicholas I., in 868, invited them to Rome and won them to a friendly
arrangement. There Cyrillus died in 869 but Methodius was returned as
the Roman Archbishop of Pannonia. The Pope agreed both to the use of
Slavic in the mass and to the independence of the Slavic Church under
papal control. Ten years later Methodius made a second visit to Rome and
a second agreement was entered into, satisfactory to both Rome and
Moravia. He died before the ninth century ended, and before the close of
the tenth century the Latin Church had replaced the Slavic. The expelled
Slavic priests fled to Bulgaria to build up a new Church.
Neither Charles the Great, nor his son Louis, was able to conquer the
Bohemians. When Bohemia became a dependency of Moravia, however, the way
was opened for the introduction of Christianity. The Bohemian Duke
Borziway and his family were converted, but reaction followed under
Boleslav the Cruel. Otto I. in 950 completely defeated Boleslav,
recalled the priests, and rebuilt the churches. The bishopric of Prague
was established in 973, and under Archbishop Severus (1083) general laws
were enforced concerning Christian marriage, observance of the Sabbath,
and morality. The Latin language and the Roman ritual prevailed in the
Bohemian Church.[255:1]
The first missionaries to Poland were Slavic, perhaps Cyrillus and
Methodius. With the break-up of the Moravian kingdom, many nobles and
priests fled to Poland and were kindly received. In 965 a Bohemian
princess married Duke Mieczyslav and took priests with her. The Duke was
converted and baptised and paganism was destroyed by force. The Church
was then organised on the Latin-German model, and German priests were
introduced. The first Polish bishopric was established at Posen subject
to the Archbishop of Magdeburg. But it was to take many additional years
before Roman Christianity was firmly established.
Public-domain text, read in full here on John Shaqi.
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