The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
These forged decretals gave the Papacy a definite constitution; the
Petrine theory was now proved by indisputable historical evidence--the
ideal Papacy was made a fact from the very first. In fact the charge
given by Peter to Clement, when the primate Apostle transmitted his
power to a successor, is found in very characteristic language. The
powers and relations of the whole dogmatic hierarchy from top to bottom
were defined. The Popes from St. Peter on were made the parents and
guardians of the faith of the world, and the legislators for it, and
also the supreme judges in all cases of justice. In short this
constitution logically completed the Petrine theory. The metropolitans
were curtailed in their prerogatives and subjected to the Pope.
Metropolitan courts were reduced to committees of inquiry. All original
jurisdiction in ecclesiastical causes was transferred to Rome. No
metropolitan could call a synod now without the Pope's consent. The
metropolitans' power over the bishops was greatly decreased and they
were separated from the Pope by newly created primates. The bishops, in
their turn, as ambassadors of God were made independent of both the
state and the metropolitans, but subjected to the Pope. Peter and the
other Apostles furnished the example for this arrangement. All episcopal
cases were taken out of secular courts[337:1]; all secular cases could
be carried to episcopal courts[338:1]; all laymen as well as lower
clergy were excluded from episcopal synods. Bishops were made
practically immune by the great difficulty of bringing accusations. In
the trial of a bishop, the accuser had to have seventy-two duly
qualified witnesses and if he failed to prove his case he and not the
bishop was liable to punishment. At any time the bishop could break off
proceedings by appealing the case directly to the Pope. The priesthood
was definitely separated from the laity as the _familiares Dei_. They
were the _spiritales_; the laity the _carnales_.[338:2] Priests were
also freed from secular control and placed above it. They, in like
manner, enjoyed certain immunities which made it no easy matter to
proceed against them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account