The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
Otto's foreign policy as Emperor was not unlike that of his great
predecessor, Charles the Great, and his renowned successor, Napoleon the
Great, namely, to unite the East and the West. The hand of an eastern
princess was wooed for himself but without success.[399:1] His son
proved a better lover and married the ambitious Theophano (972).[399:2]
The Empire was extended by conquests. Lotharingia was won without war.
The restoration of the West Franks to the Empire was attempted. Burgundy
became a vassal kingdom.[399:3] The Danes, Slavs, and Magyars were held
in subjugation. An effort was made by Otto to extend his sway over
southern Italy.
Like Charles the Great, Otto gave considerable attention to education.
Germany, at that time being on the frontier, was inferior in culture to
Italy, Spain, France, and England. Otto, who knew the Frankish and
Slavic dialects, attempted to learn Latin late in life. He attracted a
number of educated men and celebrated wits to his court such as
Widukind, the historian; Ratherius, the theologian; Luitprand, the
humourist and diplomat; Gerbert, the omniscient scholar; Archbishop
Bruno, Otto's brother and a great classical scholar; and John of Gorz,
the grammarian and Bible student.[399:4] Learning was not appreciated,
however, and these scholars were looked upon with jealousy and
suspicion.[399:5]
The resemblances and differences between Otto the Great and Charles the
Great were very striking. Both were Teutons--one a Frank, the other a
Saxon. Both as kings carved out the foundations for an Empire with the
sword. Both were coronated as Emperor at Rome by the Pope and posed as
champions of the Church. Both assumed the Italian crown. Both used the
same method in propagating Christianity among the heathen on their
borders. Both assumed the right to rule the Church from Pope to priest.
Both subjected the powerful nobles and established an absolute, personal
government, though Otto's position in Germany and Europe was less
commanding and less autocratic than his predecessor's. Both produced an
intellectual renascence. Both deserve to be called the "Great." But
neither their kingdoms nor their Empires were coterminous, though their
capitals were identical, namely, Rome and Aachen. Otto's Empire was
founded on narrower geographical limits, hence had a less plausible
claim to be the heir of Rome's universal dominion. Charles tried one
Pope, while Otto deposed two and had his own candidates elected. Otto
took more pains to preserve his Empire than Charles. Otto's Empire was
less ecclesiastical and also less Roman. Charles ruled all the Franks
and Italy, Otto only the Eastern Franks and Italy. Charles ruled over
Latin Christendom, while Otto only a portion of it. Charles was head of
the "heerban"; Otto of a feudal state. Otto produced no great
capitularies like Charles. Otto's Empire was less splendid, but more
peaceful, prosperous, and lasting, because placed on a better social
basis.
Public-domain text, read in full here on John Shaqi.
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