The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
The German Popes were very active in reformatory efforts. Gregory V.
(996-999), who was Bruno[425:1] of the royal house of Germany, appointed
by Otto II., renowned for piety and of unblemished character, assumed a
lofty, dignified attitude as Pope and soon made his power felt in
Europe. He purified the papal court as far as possible and suppressed
the independence of the French clergy, but died too soon to realise his
hopes of reformation.
Gerbert, or Sylvester II. (999-1003),[425:2] born of poor parents, was
educated as a teacher first in the Clugniac cloister of Aurillac and
then taken by Count Borrel of Barcelona to Spain, where he studied
mathematics and the natural sciences in the Mohammedan schools. There
Bishop Hatto took a fancy to him and invited him to go to Rome where
Pope John XIII. noticed him and recommended him to Otto the Great (971).
The Emperor sent him to Rheims to be instructed in logic (972). The
Archbishop Adelbert of Rheims soon made him a teacher in the cathedral
school. There he taught the writings of Aristotle, the Latin classics,
and the sciences. Boethius was his favourite author and science his
"darling study." He had many pupils from far and near and gained great
fame for his scholarship.[425:3]
In those days nearly every great man was drawn into the Church, not
alone because his services were needed, but also for the reason that in
that field were the greatest opportunities for advancement. Otto III.,
therefore, made Gerbert Abbot of Gabbia, but he soon resigned the
position (982). Nine years later he was chosen Archbishop of Rheims
(991).[426:1] In this new office he was kept very busy. He had a council
pass an edict which was practically a declaration of independence.[426:2]
He formed a confession of faith which was not considered orthodox.[426:3]
His severe code of morals offended the looser clergy and aroused the
jealousy of others. Consequently a party was organised against him
composed of the clergy, Emperor, and Pope; and the papal legate held a
court in Germany which deprived him of his episcopal functions.[426:4]
Thus driven from office, he joined the court of Otto III. to cast his
spell over that young idealist. In 996 he went with him down to Italy
where he was soon elevated to the Archbishopric of Ravenna and invested
with the insignia of his office by Gregory V. (998). Upon the death
of Gregory V., in 999 Otto III. elevated him to that important
office[426:5] as Sylvester II. He surrendered his heretical ideas and
became the great forerunner of Hildebrand in attacking simony, in
denouncing clerical abuses, in subjecting the higher clergy to his will,
and in compelling obedience from the secular powers. To Stephen of
Hungary he gave a king's crown and made him primate (1000).[426:6] He
suggested the crusades and laboured with Otto III. for the realisation
of the world Empire. After his death in 1003 he soon became the subject
of all sort of wild legends.
Public-domain text, read in full here on John Shaqi.
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