The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
The party of nobles in Rome, not heeding the wishes of Stephen IX.,
immediately elected as Pope Benedict X., and every friend of reform was
driven from the city. Hildebrand upon returning to Rome secured the
elevation of Gerhard, Bishop of Florence, to the papal chair and
inaugurated him without difficulty, whereupon Benedict X. surrendered
and was pardoned, though degraded and confined for life within the
precincts of St. Maria Maggiore.[439:1] The new Pope, Nicholas II.,
practically allowed Hildebrand to dictate his policy. First he sought to
free the Church from imperial domination and to elevate it above the
state. The death of Henry III. (1056) and the coronation of his son of
six as Henry IV. removed a powerful barrier to that object. Germany was
divided into an imperial and anti-imperial party. In this condition
Italian influence could be used as the determining factor in German
politics, hence the states of Italy were forced to recognise the
over-sovereignty of the Pope.
In the next place Nicholas II. endeavoured to regulate the papal
elections so as to prevent a repetition of the election of Benedict X.
and at the same time to eliminate the influence of the Emperor. The
Lateran Council held April 13, 1059, attended by the Pope and one
hundred and thirteen bishops,[439:2] many abbots, and a vast concourse
of priests and deacons, after condemning Benedict X., prohibiting
simony, denouncing lay investiture, and decreeing celibacy to be the law
of the Church, created the College of Cardinals.[439:3] The election of
the Pope was now put into the hands of the Roman cardinal-bishops,[439:4]
who were to submit their nominee to the lower clergy and the people for
approval. This practically excluded both the Roman nobles and the Roman
Emperor. This edict was the greatest revolution ever attempted in the
hierarchy. It was an effort to give the Papacy a constitution which
would make it independent. An election by any hands but the cardinals'
could now be called unconstitutional or uncanonical. And any person who
attempted to resist or impugn the regulation was to be smitten with an
awful curse:
Public-domain text, read in full here on John Shaqi.
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