Unfortunately the authentic minutes of the transactions are not now extant,[141:3] if indeed they ever existed. The Arians, it appears, came to the Council confident of victory because the Emperor's sister Constantia was an avowed Arian, and he himself was supposed to be a sympathiser, since so many scholars about him upheld the doctrine. But when Arius presented his creed signed by eighteen eminent names, it created an uproar, the creed was seized and torn to pieces, and its doctrines repudiated. All the signers but Arius and two bishops then abandoned the project. Eusebius of Cæsarea came forward at this juncture with an old Palestine creed as a compromise.[142:1] It acknowledged the divine nature of Jesus. The Emperor favoured it, and the Arians were willing to accept it, but Athanasius was suspicious and demanded so many changes that when, after two months of solemn discussion, the amended creed was passed,[142:2] Eusebius, the originator, hesitated to sign it. This was a grand triumph for the orthodox party. The Emperor required all bishops to subscribe to it.[142:3] The Semi-Arians did so under protest. Arius and two Egyptian bishops[142:4] refused and were banished to Illyria.[142:5] Arius was publicly excommunicated and his writings ordered burned. The business of the Council concluded, Constantine dismissed it with a splendid feast which Eusebius likened to the kingdom of Heaven.[142:6] The results of Nicæa were very significant: 1. The Church was given its first written creed, the Nicene Creed--the basis of all later creeds, Greek, Latin, and Evangelical.[142:7] This was the first official definition of the Trinity and has continued to be the orthodox interpretation. The Nicene Creed contains all the cardinal Christian doctrines. It was universally proclaimed as imperial law. 2. Church canons were enacted--the West accepts twenty, the East more--which constitute the basis for the canon law of the Middle Ages.[143:1] These canons indicate the burning questions in the Church at that time. 3. The method of calculating the date for Easter, which differed in Eastern churches and Western churches, was determined.[143:2] 4. This Council, guided, as was believed, by the Holy Ghost, acted as the infallible, sovereign power of the Church and set precedents which later conflicted with the supreme power claimed by the Pope. 5. The development of the papal hierarchy was stimulated. The Bishop of Rome was recognised as the only Patriarch in the West.[143:3] He was soon forced to be the recognised champion of orthodoxy. 6. The Council of Nicæa marks the beginning of the breach between the East and the West which resulted in the first great schism in Christendom. 7. The law of celibacy was almost imposed on the Church.[143:4]