The growing power and importance of the Moskovite state, emerged
from its Tartar thraldom and hallowed by its connection with the dead
Byzantine past, brought it more into contact with the western world
from which it had drifted so far apart. Like the hero of the Dutch
romance, revisiting the haunts of early life after his protracted
slumber, Russia was renewing the relations she had held with
Christendom before her opium-sleep in the shadow of the Khans. The
wily and patient kniaz had a double purpose to serve in encouraging
intercourse with the western princes: in the first place, to seek fresh
allies against the arch-enemy, Poland; in the second, to procure for
his beloved capital a share of the progress and civilisation which
was then illuminating Europe. Embassies and presents were exchanged
with the Emperor (Frederick III.) and with the young Maximilian, “King
of the Romans.” The death of Matthias (1490) and the election to the
Hungarian crown of Ladislas, King of Bohemia and son of Kazimir,
placed Maximilian in direct opposition to the House of Yagiello, and
Ivan was ready to join with the Habsburg in an attack on the common
enemy. [Sidenote: 1491] The hostilities in Hungary were, however,
cut short by a peace based on one of the “family compacts” so dear
to the House of Austria, and Ivan, in his turn, saw the power of his
foe wax stronger in spite of his diplomatic efforts. In another and
more unexpected direction the Grand Prince established relations of
friendship; the Ottoman power had already stretched its grasp over
Kaffa and the fertile lands of the Krim peninsula, and Mengli-Girei was
enrolled among the vassals of the Sultan Bayezid II. With this pacific
occupant of the Throne of the Faithful Ivan exchanged courtesies--a
sorry miscarriage of the hopes of the match-making Pontiffs. Doubtless
the Russian Prince saw in the Sultan a possible ally against the new
King of Hungary, who might one day unite on his head the crowns of
Poland and Lit’uania. Not in this direction, however, were travelling
the energies of the house of Yagiello. Kazimir seemed bent on providing
his numerous sons with separate kingdoms and principalities; having
failed in his attempt to divide the crowns of Hungary and Bohemia, he
tried to secure the succession of his second son, John-Albert, to the
Polish throne, and recommended another son, Alexander, to the boyarins
of the grand duchy. Having thus, in marked contrast to the life-work of
his great rival, done all that he could to ensure the disintegration of
his sovereignty, the King comfortably sickened of a fatal disease and
passed away with the famous _moriendum ergo_ on his lips. [Sidenote:
1492] Subsequent events fell in with his testamentary wishes. The
Lit’uanians elected Alexander as Grand Duke, and the Polish Diet,
after many stormy sittings, recognised John-Albert as its sovereign--a
recognition possibly influenced by the arrival on the scene of
Public-domain text, read in full here on John Shaqi.
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