that city, the negotiations came to an abortive end in November. If Herberstein’s efforts for the termination of the war were not crowned with success, his long and arduous journey was in other respects by no means barren of result. It is mainly owing to observations made on this, and on a subsequent embassy, that a picture has been preserved of the life at that gloomy Court, which was partly Asiatic, partly Archaic European.[120] In the _Rerum Moscoviticarum Commentarii_, Maximilian’s ambassador set forth to the western world his experiences in the remote and desolate region beginning to be known as Muscouvie, much as an explorer in a more travelled age would retail the account of his wanderings in Central Africa. The Moskva of Vasili Ivanovitch was a curious compound of primitive Russian squalor, Byzantine splendour, the rude hospitality of feudal Christendom, and the dark and tortuous restraint of an Oriental capital. The state banquets, or rather the solemn and awful occasions when the Grand Prince invited the foreign ambassadors to dine with him and his dvoryanins (courtiers), are good examples of the conglomerate of ceremonial, simplicity, and patriarchal domesticity which obtained at the Moskovite Court. The Grand Prince and his brothers with the highest boyarins sat together at one table; at another, opposite, sat the distinguished guests of the evening, while round the hall were ranged tables for the remainder of the company. Bread was solemnly served out from the Prince’s table to such as he wished to compliment, and the feast invariably opened with the consumption of brandy and roast swans. The dishes were borne in and out by servants sumptuously attired, and in addition to brandy, mead, beer, and Greek wines were served in goblets which, like all the other appointments, were of pure gold. In such ponderous dissipations, in occasional coursing matches in his hare preserves round Moskva, in watching his foreign gunners exercise their skill with the heavy uncouth field-pieces at stated periods, and of course in elaborate religious ceremonies, did the Gosoudar of all Russia fill up the round of his private existence. The coursing seems to have been as cautious and “safe” as the Moskovite state-policy. “When the hare shows herself, three, four, five, or more dogs are slipped, and set after her on all sides; and when she is taken, there is loud hallooing, as if they had taken a large wild beast.” “Moreover, about an hundred men stood in long array, one half of whom were dressed in black, and the other in yellow; not far from them stood all the other horsemen, to prevent the hares from running through and escaping.”[121]