Firmly established at the Kreml, after a campaign of almost unexampled
good fortune, the new Sovereign commenced to display characteristics
disconcerting alike to his subjects and to future students of his
personality. His idiosyncrasies were not those of the House whose scion
he professed to be, but neither were they those of a partially-educated
adventurer. The boyarins of the leading families of Moskva, encased
in the complacent conceit of ignorance, were aghast at being told by
this newly-appeared Gosoudar that their great need was schooling. Boris
had talked of colleges as a desirability; Dimitri spoke of them as
urgent necessities. For their part the boyarins were of opinion that
the Tzar himself had much to learn in the way of conforming with the
manners and customs of the Moskovites. His behaviour was a growing
source of scandal to his Orthodox subjects; his hair was not dressed
in the Russian fashion; he never slept after dinner; he sat down to
dine to the sound of music instead of prayer; and he ate veal. He
drilled his soldiers himself--a thing which no Moskovite sovereign had
ever done--and he slew bears with his own hand instead of seeing them
killed from a safe distance. The precedent of David, King of Israel,
might have been quoted in extenuation of this unbecoming hardihood, but
nothing could excuse the erection of a statue of Cerberus in front of
the Tzar’s pleasure-house in the Kreml, a locality hitherto graced only
with the representations of Bogoroditzas, or at most a saint-mastered
dragon. The clergy were offended by the scant consideration with which
they were treated, by the toleration shown to Catholics and Lutherans,
and above all by a disposition which Dimitri showed to divert some
of the hoarded wealth of the monasteries to the public treasury. The
strielitz were piqued by the open acknowledgment which the Tzar made
of the superior merits of the foreign soldiery, the boyarins resented
the subordinate part they were compelled to play at the Court of
this man of new and unpalatable ideas. All this gives a glimpse of a
strong personality, an enlightened mind, healthily contemptuous of the
foibles and superstitions with which it came in contact, and a vigorous
faculty for reform and organisation. A rare character in the long list
of Moskovite sovereigns. Such a one recurs some ninety years later
and creates a new Russia. The Ljhedimitri, himself a man of straw,
appears to have tried to cram into a few months the patient efforts
of a lifetime. Probably the fact was that the extraordinary facility
with which his enterprise had been carried to a triumphant conclusion
gave him a false idea of his own powers and of the dispositions of
the Russians. In one respect only do his transactions approach, at
one and the same time, to the childish arrogance of the legitimate
Moskovite Sovereigns and the petulant vanity which might be expected of
a mushroom monarch; not only did he demand from the Pope and the King
Public-domain text, read in full here on John Shaqi.
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