Thus drew to a close a century which had witnessed a vital dislocation
in the course of Russian history, which had been fraught with important
changes in Europe generally. The House of Hohenstaufen, which had
played so bold a part in the affairs of Germany, Italy, and Palestine,
had gone down in the death-struggle with the Papacy, and out of the
ashes of its ruin had risen, phœnix-like, the House of Habsburg, which
one day was to prove the surest bulwark against the enemies of the Holy
See; in Rudolf, petty Count of Habsburg and Kyburg, the Empire had
found the strongest master it had known since the death of its founder.
In that other Empire, whose luxurious capital seemed to enervate and
paralyse the manhood of its rulers, the Catholic dynasty had drooped
and shrivelled, and when the trade jealousies of Genoa led her to
strike with the Greeks against the Latin allies of her hated rival,
Venice, the end was at hand; the House of Courtenay gave way to that
of Paleologus, and the formula “proceeding from the Father by the Son”
re-echoed once more in the high places of S. Sofia. In Hungary died
out with the century the male line of the princely House of Arpad,
which had given sovereigns to that country since the first erection of
the Magyar State; from this point the crown of S. Stefan became the
ambition and prize of the surrounding princes, a fate similar to that
which overtook the neighbouring kingdom of Bohemia a year or two later.
The Livlandish debatable lands still seethed and bubbled with the wars
of the rival immigrants. The gentlemen of God maintained a vigorous
contest with the See of Dorpat, with the city and Archbishop of Riga,
and with the Lit’uanians. In Riga the burghers burnt the church and
chapel of the Order and killed sixty of the convent brothers (1297). On
the other hand their Archbishop, Johann of Schwerin, was besieged in
his castle of Treiden and taken prisoner by the Order, to the scandal
of Pope Boniface VIII. The heathen Lit’uanians, headed by their Prince,
Viten, and allied with the Church troops of Riga and Dorpat, fought
against the knights “in eighteen months nine bloody battles.” In 1298
they won a decisive victory over the Landmaster Bruno, in which the
latter and many of his knights lost their lives. The Komthur Berthold,
with reinforcements from Prussia, wiped out this reverse by a victory
at Neuermühlen, and later the new Landmaster ravaged the archiepiscopal
territory. Ultimately the release and withdrawal of the militant
Archbishop and the appointment of Isarnus Tacconi, the Pope’s chaplain,
to the See of Riga, relieved the situation and gave some measure of
peace to this over-apostleised land.[55]
Public-domain text, read in full here on John Shaqi.
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