The rise, progress, and phases of human slavery: How it came into the world and how it shall be made to go outO'Brien, James Bronterre
History
The rise, progress, and phases of human slavery: How it came into the world and how it shall be made to go out
O'Brien, James Bronterre
Labor; Labor movement; Slavery; Social problems; Working class
But, after all, the real test is this:--What is a negro-slave’s value
in the eye of his master, and what is the British or Irish slave’s
value in the eye of _his_ master or employer? A sorry, good-for-nothing
slave indeed must he or she be whom an American planter could not find
a market for! From 800 to 1,200 dollars was a common price for a good
stout negro in New Orleans. In the case of the stewardess spoken of by
Mr. Smith, we find that her master considered her worth from 1,000
to 1,500 dollars--_i.e._, of that much value to himself. We know in
the case of our own West India slaves, that our Parliament estimated
their value to their owners at £20,000,000, the annual interest of
which we taxpayers have still to provide. But how stands the British
or Irish slave in respect of marketable value? In Ireland his value
stands so high that, only a few years ago, the landlords of Kilkenny
county, with the Marquis of Ormond at their head, actually memorialized
the Government to relieve Ireland from the presence of 2,000,000 of
the peasantry, offering to assist the Government even pecuniarily
in any scheme of emigration or transportation, or expatriation or
extermination, it might set on foot for that purpose! Indeed, hardly
a Parliamentary session has passed over, for the last twenty years,
without witnessing some kind of project, or proposal, or suggestion
for getting rid of Ireland’s “surplus population.” Up to the winter
of 1846-47 (the year of the famine) 2,000,000, at least, of the
population were uniformly condemned as surplus! Instead of being
considered worth so much per head, like the negroes, it was deemed
worth making a pecuniary sacrifice to rid the land of them. At £10 per
head, these 2,000,000 would fetch just the sum which the West India
planters thought a very inadequate remuneration for the loss of their
slaves. Instead of asking £10 per head for them, the Irish owners and
occupiers of the land were disposed to give £10 per head to get rid
of them. They would have jumped at the bargain, could they have found
the money and the purchasers. Fortunately for those patriotic and
Christian gentlemen, the famine of 1846-47 came to carry off about a
million of the surplus. Emigration and starvation have since relieved
them of another large batch. Starvation being a cheaper process than
emigration, it is the favourite scheme of the Irish proprietary
classes. But as there were then, and still are, many refractory Irish
who hold the rich man’s laws of _meum_ and _tuum_ in less respect
than they do the great law of nature which forbids any man to starve
in a land of abundance, the landowners and occupiers have found it
necessary, and for their interest, to contribute largely to the
emigration of the last few years. They have in this way expended some
hundreds of thousands of pounds, besides sacrificing many times that
amount in the voluntary cancelling of debts and in the remission of
arrears of rent due.
Public-domain text, read in full here on John Shaqi.
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