The rise, progress, and phases of human slavery: How it came into the world and how it shall be made to go outO'Brien, James Bronterre
History
The rise, progress, and phases of human slavery: How it came into the world and how it shall be made to go out
O'Brien, James Bronterre
Labor; Labor movement; Slavery; Social problems; Working class
It was then that, for the first time, Christianity (or rather a
something worse than paganism which usurped its name) took possession
of the thrones of princes. The religion of the court, it became
the fashionable religion. Aristocrats, military men, the leading
professions, men of the world, became converts to it in a twinkling. We
speak, of course, only of the _name_--not of the _thing_. It was the
_name_ only that was established by Constantine: the _thing_ itself he
knew and cared nothing about. The religion as taught by Jesus and his
disciples is not a religion for courts and courtiers; it flourishes not
in presence of emperors and prætorian guards. Constantine’s conversion
was but a _coup d’état_, or political _ruse_, to destroy Christianity
by itself; _alias_, to make its votaries (all true believers) ashamed
of its very name, through seeing it professed by base hypocrites--its
natural and irreconcilable enemies. Its immediate effect was to
neutralise the force of Christianity as operating against the abuses
of government and against social injustice. It became henceforward
impossible to know who were Christians and who were not--at least, who
were sincere and who were not; the false ones bearing the same name as
the true ones, and, in proportion to their hypocrisy, more emphatic
and ostentatious in their profession of faith than the true believers.
As a matter of course, the rich, the ambitious, the low intriguer, the
bustling man of the world, adhered publicly to the name or profession
of Christian for the sake of the good things attached thereto in
church and state. The honest, the simple-hearted, the oppressed many
saw they were foully tricked, but were powerless to right themselves.
Between the pagans, who still adhered to the old system, and their
hypocritical betrayers in high places, their fate was a deplorable one.
After all their struggles and sacrifices for Christianity, they had
the mortification to find that, just at the moment they counted upon
victory, they found discomfiture and shame; and that what 300 years of
pagan torturings, dungeonings, and terrorism had failed to accomplish
against their religion, was effected at once by an “organised
hypocrisy” of _soi-disant_ Christians supposed to belong to their own
church and party.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account