The Rising Son; or, the Antecedents and Advancement of the Colored RaceBrown, William Wells
History
The Rising Son; or, the Antecedents and Advancement of the Colored Race
Brown, William Wells
African Americans -- Biography; African Americans -- History; Black race; Slavery -- United States
A slave-hunting party from Dahomey, having with them a considerable
number of captives, passing the cavern, thought it a good opportunity
to add to their wealth, and consequently, made an attack upon the
settlers. The latter came forth in large force from their hiding-place,
gave battle to the traders, defeated them, capturing their prisoners
and putting their enemies to flight. The captives were at once
liberated, and joined their deliverers. In the course of time this
settlement took the name of Abeokuta. These people early turned their
attention to agriculture and manufacturing, and by steady increase
in population, it soon became a city of great wealth and importance.
About thirty years ago, a number of recaptives from Sierra Leone, who
had formerly been taken from this region of country, and who had been
recaptured by the English, liberated and educated, visited Lagos for
trade. Here they met many of their old friends and relations from
Abeokuta, learned of the flourishing town that had grown up, and with
larger numbers returned to swell the population of the new city.
The King of Dahomey watched the growing power of Abeokuta with an evil
eye, and in 1853, he set in motion a large army, with the view of
destroying this growing city, and reducing its inhabitants to slavery.
The King made a desperate attack and assault upon the place, but he
met with a resistance that he little thought of. The engagement was
carried on outside of the walls for several hours, when the Dahomian
army was compelled to give way, and the King himself was saved only by
the heroism and frantic manner in which he was defended by his Amazons.
This success of the people of Abeokuta gave the place a reputation
above what it had hitherto enjoyed, and no invading army has since
appeared before its walls.
Much of the enterprise and improvement of these people is owing to the
good management of Shodeke, their leader. Coming from all sections near
the coast, and the line of the slave-traders, representing the remnants
of one hundred and thirty towns, these people, in the beginning, were
anything but united. Shodeke brought them together and made them
feel as one family. This remarkable man had once been captured by
the slave-traders, but had escaped, and was the first to suggest the
cave as a place of safety. Throughout Sierra Leone, Abeokuta, and
the Yoruba country generally the best-known man in connection with
the African civilization, is Mr. Samuel Crowther, a native, and who,
in the Yoruba language, was called Adgai. He was embarked as a slave
on board a slaver at Badagry, in 1822. The vessel was captured by a
British man-of-war and taken to Sierra Leone. Here he received a good
education, was converted, and became a minister of the Gospel, after
which he returned to his native place.
Public-domain text, read in full here on John Shaqi.
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