Above the Mont des Mules is Mont Justicier. It is a hill so bleak and so desolate that it is little more than a wind-swept pile of stones. It has been used for centuries as a quarry and much of the material employed in the building of the Roman trophy at La Turbie came from its barren sides. Its dreariness is rendered more dismal by its history and by the memories that cloud its past. These memories do not recall a busy throng of quarrymen who roared out chanties as they worked at their cranes and whose chatter could be heard above the thud of the pick and the clink of the chisel. They recall the time when this dread mound was the Hill of Death and a terror in the land. On the summit of Mont Justicier is a tall, solitary column. It appears, at a distance, to be a shaft of marble; but it is made up of small pieces of white stone cemented together. It is a large column nearly three feet in diameter and some fifteen feet in height. Near it is the base of a second column of identical proportions to the first. The distance between the two pillars is twelve feet and they stand on a platform which faces southwards across the sea. These columns were the posts of a gigantic gallows. Their summits were connected by a cross beam and from that beam at least six ropes could dangle. This is why the mound is named Mont Justicier, or, as it would be called in England, Gallows Hill. The Mount became a place of execution in the Middle Ages and towards the end of the seventeenth century there would never be a time when bodies could not be seen swinging from the beam of the great gallows, since it was here that the brigands known as the Barbets were hanged. The term “Barbet” has a somewhat curious history. It was originally a nickname given by the Catholics to the Protestant Vaudois and later to the Protestants of the Cevennes and elsewhere. The name had origin in the circumstance that the Vaudois called their ministers “_barbes_” or “uncles,” in somewhat the same way that the Catholics call their priests “fathers.” The term was later applied to Protestant heretics generally and notably to the Albigensians who held to the mountains of Piedmont and Dauphiné. They refused baptism, the Mass, the adoration of the Cross, the traffic in indulgences. “What was originally a logical revolt of pure reason against dogmatic authority soon took unfortunately varying forms, and then reached unpardonable extremes.”[50] These men were outlawed, were hunted down and massacred and treated as rogues and vagabonds of a pernicious type. For their ill name they were themselves not a little to blame. They kept to the mountains from which great efforts were made to dislodge them about the end of the seventeenth century.