Canada -- History -- To 1763 (New France) -- Fiction
"My brothers, the white men, have asked to speak with the chiefs of
the Cayugas," said the spokesman, a wrinkled old warrior, whom Menard
recognized as one of the speakers at the Long House.
"The Big Buffalo is on his way to the stone house of Onontio. He is
far from the trail. His muskets and his knives and hatchets were taken
from him by the Onondagas and were not returned to him. He asks that
the chiefs of the Cayugas permit him to use one of their many canoes,
that he may hasten to carry to Onontio the word of the Long House."
"The White Chief comes to the Cayugas, who live two sleeps away from
their brothers, the Onondagas, to ask for aid. Have the Onondagas then
refused him? Why is my brother so far from the trail?"
"The chiefs of the Cayugas sat in the Long House; they heard the words
of the great council, that the Big Buffalo and the holy Father and the
white maiden should be set free. They know that what is decided in the
council is the law of the nation, that no warrior shall break it."
The little circle was silent with attention, but none of the chiefs
replied.
"It was still in the dark of the night when the Big Throat came to the
lodge of the Big Buffalo, and gave him the pledge of the council that
he should be free with the next sun. The Big Buffalo once learned to
believe the pledge of the Iroquois. When the mighty Big Throat said
that he was free, he believed. He did not set a guard to sit with
wakeful eyes through the night in fear that the pledge was not true.
No, the Big Buffalo is a warrior and a chief; he is not a woman. He
trusted his red brothers, and rested his head to sleep. Then in the
dark came a chief, a dog of a traitor, and took away his white brother
and his white sister while their eyes were still heavy with sleep, and
carried them far over the hills to the lake of the Cayugas. Here they
hid like serpents in the long grass, and thought that they would kill
them. But the Big Buffalo is a warrior. Without a knife or a musket or
a hatchet he killed the Long Arrow and came across the Long Lake. He
knew that the Cayugas were his brothers, that they would not break the
pledge of the Long House."
The grave faces of the Indians showed no surprise, save for a slight
movement of the eyes on the part of one or two of the younger men,
when the Long Arrow was mentioned. Most of them had lighted their
pipes before sitting down, and now they puffed in silence.
"The White Chief speaks strangely," the spokesman said at last. "He
tells the Cayugas that their brothers, the Onondagas, have broken the
pledge of the council."
"Yes."
"He asks for aid?"
Public-domain text, read in full here on John Shaqi.
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