The Road to Mandalay: A Tale of BurmaCroker, B. M. (Bithia Mary)
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The Road to Mandalay: A Tale of Burma
Croker, B. M. (Bithia Mary)
British -- Burma -- Fiction; Drug abuse -- Fiction; Drug traffic -- Fiction
“But whoever dreamt of that?” exclaimed Shafto. “And here by great good
luck comes Gregory. I say, he looks as if his last partner had gone No
Trumps on a Yarborough!”
Almost before he had joined them the police officer disappeared, and
the party adjourned to the supper-room, where they found places at the
same round table as Mrs. Pomeroy and Herr Bernhard. Herr Krauss, a
ponderous free lance, who was completely detached, joined the circle
uninvited, and pushed his huge person into an empty chair, next to Miss
Bliss. The soup, hot quails, and champagne were above criticism. Miss
Bliss, as usual, did most of the talking and entertained the company.
“What a difference there is between our dancing and the native
performance,” she remarked. “Our tangos and turkey-trotting are just an
amusement, ending in a feast, whilst their diversion is mostly prayers,
intoning, gongs, and bells, burning candles and telling beads. The
Burmese seem to be always thinking of their souls; Oriental nations
beat us at religion.”
“Religion, such as it is!” rejoined Bernhard with a sneer. “After all,
what does it amount to with them but the fear of evil spirits and the
propitiation of _nats_ and demons? Crowds go to the Pagoda and offer
flowers, prayers and candles, yet all the time their faith is not in
Buddha, but in devils. They cover up their pillars and offer sacrifices
to the _nats_, build them nice little houses, make them flattering
speeches, and look for a return in the shape of a piece of luck!
Buddhism is merely a philosophy—not a religion,” he concluded
sententiously.
“Well, there is one item in their faith which I admire,” said Shafto;
“they have no fear of death—they firmly believe that we shall pass into
another existence, and how we fare in the next world depends on our
good or evil deeds in this.”
“Surely that is an ordinary point of view,” said Fuchsia, “and talking
of evil deeds, such as big and little lies—murder—robbery—fraud, does
anyone think there is _real_ harm in smuggling? No one would call that
an evil deed, although it is punishable by law. I must confess that it
appeals to me enormously; it’s like a game, a sort of hide and seek. If
I only had an opening, I feel confident that it is _in_ me to become a
most accomplished professional! There is no injury to anyone, and it
must be so exciting, and if you bring it off, oh, what a triumph! I did
envy a woman I came across with from France. She landed a
twenty-thousand pearl necklace in a hair-pad.”
“You needn’t go far for smuggling—there’s plenty of it in this
country,” said Mrs. Pomeroy, in her slow, decided manner. “My husband
says it is on the increase, and is a most serious question—a matter of
vital concern.”
“Increase!” echoed Krauss. “No, no, my dear lady, that is nonsense;
don’t you believe it. Smuggling isn’t worth while in Burma—it couldn’t
pay.”
Public-domain text, read in full here on John Shaqi.
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