The Road to Mandalay: A Tale of BurmaCroker, B. M. (Bithia Mary)
General
The Road to Mandalay: A Tale of Burma
Croker, B. M. (Bithia Mary)
British -- Burma -- Fiction; Drug abuse -- Fiction; Drug traffic -- Fiction
“Your religion forbids you to take life?”
“That’s true; I’ve not tasted meat for years, but there’s not a word to
be said agin fish or an odd egg.”
“Tell me something more about your new faith!”
“Well now, let me think,” said the _pongye_ meditatively. “We have no
regular service for marriage or burial, and no preaching. We keep the
five great rules—poverty, chastity, honesty, truth, and respect all
life. There are two hundred and twenty-seven precepts besides. Most men
can say them off out of the big book of the Palamauk, and there are
stacks and stacks—thousands of stacks—of sacred writings, but I just
stick to the five commandments, the path of virtue and the daily
prayers. The singing and chanting is in Pali—a wonderful fine, loud
language. Many of the _pongyes_ is teachers, for every boy in Burma
passes through their hands; but I’m no schoolmaster, though I was once
a clerk in the Orderly room. I could not stand the gabble of them
scholars, all roaring out the same words at the top of their voices for
hours together.”
“I can’t imagine how you pass your time,” remarked Shafto, “or how you
stand the idleness—a man like you who were accustomed to an active
life.”
“Oh, I get through me day all right. In the early morning there’s
prayers and a small refreshment, and I sit and meditate; the young
fellows, like novices, sweep and carry water and put flowers about the
Buddha; then we all go with our bowls in our hands, parading through
the village, looking neither right nor left, but we get all we want and
more—for giving is a great merit. When we return to the _kyoung_ we
have our big midday meal, and then for a few hours I meditate again.
The life suits me. It’s a different country from India, with its
blazing sun and great bare plains; there the people seldom has a smile
on them. Here they are always laughing; here all is green and
beautiful, with fine aisy times for flowers and birds and beasts.
There’s peace and kindness. Oh! it’s a fine change from knocking about
in barracks and cantonments, drilling and route-marching and sweating
your soul out. By the way, have ye the talisman I give you?”
“If you mean the brown stone—yes.”
“That stone was slipped into my begging-bowl one day.”
“Not much of a find as an eatable!”
“That is so, though according to fairy tales the likes has dropped out
of people’s mouths before now. Ye may not suspicion the truth, but it’s
a fine big ruby! I believe it was found stuck in red mud in the ruby
district, and someone who had a wish for me dropped it into the
_patta_, and I—who have a wish for you—pass it on.”
“But if it is so valuable I could not dream of accepting such a gift,”
protested Shafto. “You will have to take it back—thanks awfully, all
the same.”
Public-domain text, read in full here on John Shaqi.
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