See preamble to will of James Rogers, Part I., Chapter I. John Rogers has already begun to work on the first day of the week. Moreover, in order to conform with exactness to the New Testament command and example relating to preachers of the Gospel, he has taken up a handicraft, that of shoemaking. At this date, all handicrafts are held in esteem, some of the most prominent men in a community having one or more; yet the large dealings of Mr. James Rogers have called for an active business life on the part of this son, who appears to have been his “right-hand man.” In taking up this handicraft, John Rogers appears not to neglect other business (in 1678 we shall find him fulfilling a contract to build a ship costing £4,640[42]), but to be busily employed at the bench in what might otherwise be his leisure hours, and especially upon that day which has been declared “holy” by man and not by God. ----- Footnote 42: See “History of Stratford.” How closely this movement is watched by the Connecticut authorities appears by a law enacted in May of this year, in which it is ordered that no servile work shall be done on the Sabbath, save that of piety, charity or necessity, upon penalty of 10_s._ fine for each offense, and “in case the offence be circumstanced with high-handed presumption as well as profaneness the penalty to be augmented at the discretion of the judges.” What “high-handed presumption” and “profaneness” consist of, in this case, will soon be evident. The hesitation of the New London church in dealing with the Rogerses can readily be understood. Mr. James Rogers is the principal taxpayer, his rates for church and ministry are largest of all, to say nothing of those of his sons. Not only this, but the family has been one of the most respected in the town. Perchance they may yet see the error of their ways, especially when they have decisive proof of what is likely to proceed from the civil arm, if this foolhardiness is continued. 1676. Despite the ominous law aimed at themselves and their followers, James Rogers, his wife and their daughter Bathsheba Smith, are preparing for a final consecration to the unpopular cause. In September, 1676, John, Capt. James, Japhet and Jonathan, the four New London members of the Newport church, visit that church, and on their return, September 19, bring with them Elder Hiscox and Mr. Hubbard.—(_Letter of Mr. Hubbard._)