The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
Two days after (April 14), John Rogers, Capt. James Rogers, Samuel
Beebe, Jr., and Joanna Way are complained of before the County Court
for servile work in general upon the first day of the week “and
particularly upon the last first day (12th), although they have and
may enjoy their persuasion undisturbed” (here is a revelation of the
fact that their Saturday meetings have not been interrupted of late,
and possibly not since the institution of the countermove in 1678);
also “for coming into town at several times to rebaptize persons”
and “for recently disturbing public worship,” and because “they go
on still to disturb and give disturbance.”[54]
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Footnote 54:
The failing health of James Rogers, Sr., is sufficient to account
for his not being arrested for servile work at this time.
-----
Upon examination, John Rogers is found guilty of servile work upon
that first day and on many others, “by his own confession,” and
“will yet go on to do it,” regardless of the law forbidding. The
court also finds him guilty of “disturbing God’s people in time of
public worship.” For all this, they order that he receive fifteen
lashes upon the naked body. He is then complained of for baptizing a
person contrary to law, “having no authority so to doe,” for which
he is fined £5.
Captain James is complained of for servile work, “by his own
confession,” that he worked on the last Sunday, “and would doe it
again.” Also he came into the meeting-house, in time of worship,
“where he behaved himself in a frantick manner to the amazing of
some and causing some women to swounde away,” for which he is to
have fifteen lashes on the naked body. He is also fined £5 for
baptizing a negro woman.
Samuel Beebe is complained of for work on the first day and for
declaring that he will continue in that practice as long as he
lives. He also is to receive fifteen lashes on the naked body and to
pay a fine of £5, although he is charged neither with disturbance of
meeting nor with baptizing. Why this double punishment, unless
because this young man has recently left the Congregational church
to join the nonconformists? Such punishment may intimidate others
who are thus inclined. That “discretion” granted the judges appears
very prominent in this case.
Joanna Way, for servile work, for declaring that she will still
continue in that practice, and for giving disturbance in the
meeting-house, is sentenced to receive fifteen lashes on the naked
body.
Here we find four persons, one of them a woman, receiving fifteen
lashes each on the naked body for working on the first day, while
keeping the seventh day, and for venturing the one sure mode of
holding their persecutors in check.
Public-domain text, read in full here on John Shaqi.
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