Any meeting between John Rogers and Elizabeth Griswold could not fail of being dramatic. What exact circumstances were here involved is unknown; what attitude was taken by the woman, when these two men were at the same time in her presence, it is impossible to determine. But it is in no way derogatory to the character of John Rogers, that in meeting this wife of his youth, he gives striking proof of his undying affection. Ignoring her marriage to the man before him, forgetful, for the time being, even of Mary, blind to all save the woman he loves above all, he lays his hand upon Elizabeth, and says she is, and shall be, his. Under such circumstances, Matthew Beckwith takes his revenge in legal proceedings. When summoned before the court, John Rogers defends his right to say that Matthew Beckwith’s wife—so-called—is still his own, knowing full well the court will fine him for contempt, which process follows (County Court Record).] Footnote 97: This “afraid of my life” is a common expression, and was especially so formerly, by way of emphasis. Matthew Beckwith could not have been actually afraid of his life in regard to a man whose principles did not allow of the slightest show of physical force in dealing with an opponent. Although the court record says that John Rogers “used threatening words against Matthew Beckwith,” on presentation by Matthew Beckwith’s complaint, this does not prove any intention of physical injury. John Rogers is fifty-five years of age at this date, and Matthew Beckwith sixty-six. Elizabeth is about fifty. In this year, a fine of 10_s._ is imposed upon Samuel Beebe (Seventh Day Baptist) for ploughing on the first day of the week (County Court Record). Without doubt the Rogerenes (Seventh Day Baptists also) have done the same thing. At this period John Rogers may do whatever he pleases of this sort on the first day of the week.[98] Nearly four years of imprisonment in Hartford jail, the little book “sold up and down” the colony, and many a tale narrated of his bravery and sufferings in the cause of religious liberty, have won for him such popular sympathy that those who aid and abet ecclesiastical rule in the state councils, are not as yet venturing to resume stringent proceedings against the Rogerenes. The signal failure to secure a promise of “good behavior” from the Rogerene leader is also a prominent factor in the situation. Footnote 98: This by his statement to Mr. Bownas at this date.