The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
[There is evidence, from the court records and testimony of Peter
Pratt,[124] that this wife, Sarah, was of attractive personality,
also that she was a zealous religious co-worker with her husband,
and that they lived happily together at Mamacock, with John, Jr.,
and his family and the two children of Mary.]
Footnote 124:
“Prey Taken from the Strong.”
CHAPTER IX.
1716.
One of the spasmodic attempts to secure more strict enforcement of
ecclesiastical laws is instituted about this period. Edicts have
been issued by the General Court charging the various officials to
observe greater stringency in the execution of all these laws. That
this sudden and severe pull on the rein does not occasion a general
and continued uprising on the part of the Rogerenes, is only
explainable on the supposition that the first attempt to lay hands
on them anew having brought forth the countermove, the authorities
have thought best to desist from further serious molestation. The
particulars of this countermove are as follows:—
April 22, 1716, there is an entry into the Congregational
meetinghouse by John Rogers and his wife Sarah, John Bolles and his
wife Sarah, John Culver and his wife Sarah, and several others,
names not given. The cause of the disturbance is, as usual in
affairs of this kind, studiously ignored on the court records; but
evidently—as afterwards indicated—this entry, with scriptural
testimony not revealed, was occasioned by the breaking up of
Rogerene meetings by the town authorities, with the accompanying
feature, a church-party mob. As has been seen, the Rogerene
meetings, not being among those allowed by law, can at any time be
broken up at the pleasure or caprice of the authorities, and their
continued existence has depended, not upon the willing forbearance
of the ecclesiastical rulers, nor, to any really saving extent, upon
the public sympathy enlisted in their favor; but chiefly upon that
formidable reserve power—the entrance into the meeting-house, with
scriptural testimony.
Public-domain text, read in full here on John Shaqi.
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