“And first I grant that the governor did actually make this promise, viz., that, to persuade us to forbear, if we would be quiet and worship God in our own way according to our consciences, he would punish any of their people that should disturb our worship,—and that it was in a Public Court before a multitude of hearers.”—_John Rogers, 2d._ We find after intimation by John, 2d, that this promise of the governor was not kept. 1719. Three years have now passed, with no record of any disturbance of the Congregational meetings, and of nothing, in fact, to show how matters are progressing that concern Rogerene history, unless it be the total lack of court notice. It is at least a season of patient endurance and forbearance on the part of the Rogerenes, so far as the ordinary distrainments are concerned. About this time, there is talk of a proposed rebuilding, or enlargement, of the Congregational meeting-house, which will occasion a new levy on the Rogerenes, with the usual wholesale seizure of property. But something more serious than this now occurs, the exact nature of which is hidden from our view. The disturbing move is made by the town authorities, under some one of the Sunday laws, and the victim is Sarah, wife of John Bolles, her infringement of this Sunday law being “a matter of conscience” on her part. It must be borne in mind that under the ecclesiastical laws, to whose unscriptural character it is the mission of this sect to bear testimony at all hazards, punishments far beyond the letter of said laws are frequently being inflicted upon the Rogerenes. The following from John Bolles throws light upon this subject:— When a poor man hath had but one milch cow for his family’s support, it hath been taken away; or when he hath had only a small beast to kill for his family, it hath been taken from him, to answer a fine for going to a meeting of his own Society, or to defray the charges of a cruel whipping for going to such a meeting, or things of this nature. Yea, twelve or fourteen pounds worth of estate hath been taken to defray the charges of one such cruel whipping, without making any return as the law directs. Yea, fourscore and odd sheep have been taken from a man, being all his flock; a team taken from the plow, with all its furniture and led away. But I am not now giving a particular account, for it would contain a book of a large volume to relate all that hath been taken from us, and as unreasonable and boundless as these; besides the cruelties inflicted on our bodies and many long imprisonments.... Here we see something of those things which never appear upon the court records and of whose “boundless”ness we only now and then catch a glimpse, by some side-light like this or by a Rogerene entrance into the meeting-house, the latter effect always pointing to some unbearable wrong as its cause. To continue with this statement of John Bolles:—