The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
Sometime in this year is printed, in Boston, “The Book of the
Revelation of Jesus Christ,” by John Rogers, Sr.[137]
Footnote 137:
Here it may be well to refer to the mode of distribution of the
works of this author. He appears to have himself carried many of
them about New England, going long journeys on horseback, the
books in his portmanteau. This not only gave him opportunity to
circulate his writings more extensively, but to discourse with
people at a distance, and also to preach in various places. He
must in such, as well as in other more evident ways, have been
extensively known and famous in his day. This accounts for his
dedication of the above-mentioned volume “To the Flock Scattered
Throughout New England.” John Bolles circulated many of his own
books in like manner.
CHAPTER X.
1721.
1721. _Feb. 26, Sunday._—The Quakers at Meeting made a great
disturbance; especially Sarah Bolles.—_Hempstead Diary._
Mr. Hempstead, in his usual brief style of chronicle, gives no
further light upon this matter. By the records of the County Court,
in the following June, it is shown that the Quakers referred to in
the Diary were John Bolles, his wife Sarah and John Waterhouse, and
that the impelling reason for this countermove was because John
Waterhouse had been seized and maltreated for baptizing Joseph
Bolles, eldest son of John and Sarah, now twenty years of age, who,
on entering upon a religious life, had, with the approval of his
father and mother and the rest of the Society to which his whole
family belonged, selected this young leader to baptize him.
Had any Rogerene been selected to perform this baptism other than
the “dutiful” son who had recently left the Congregational church to
join the nonconformists, it is probable there would have been no
such unusual interference; since such baptisms have been constantly
taking place for years, and there is no record of any other
disturbance of this character.
Extensive improvements have now been completed in the Congregational
meeting-house, almost equivalent to a rebuilding of that edifice.
From the Rogerenes has been taken the usual unreasonable amount of
property on this account; in the case of John Rogers, three of his
best fat cattle together with shoes that, sold cheap at an “outcry,”
brought 30_s._ It seems high time, after so many years of exorbitant
tribute to a ministry of which these people have no approbation,
that some more effectual effort should be made than the simple
refusal to pay such taxes, which has practically greatly increased
their loss, by leaving them utterly at the mercy of the collectors.
Public-domain text, read in full here on John Shaqi.
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