The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
It is not surprising that an aristocracy so autocratic as to contend
with near relatives for supremacy of this kind should be bitterly
antagonistic to the Rogerenes, who not only shun worldly position
for themselves but refuse to be subject to its rule in all matters
pertaining to the Christian religion. Youth of the Congregational
church, who are to grow up under influences of the above
description, are destined, thirty years from this date, to be church
members themselves and to take part with their elders, as advocates
of a “holy Sabbath,” in a movement against the Rogerenes which is to
result in the great countermove of 1764-66, and the retaliatory
measures adopted in that contest.
We find in the “Hempstead Diary”:—“July 17, 1743, Hannah Plumb,[148]
a young woman, was baptized in ye river at ye town beach by Samuel
son of John Rogers.” This not only shows Samuel Rogers (son of John,
2d) to be a leading Rogerene, but is one of the proofs that some of
the Plumb family, the elder members of which are prominent in the
town and Congregational church, are of Rogerene persuasion; also
that the Rogerenes have got beyond the Mill Cove for baptisms.
Footnote 148:
It is shown by Hempstead’s Diary that Hannah Plumb was daughter of
John Plumb and baptized, as an infant, in the Congregational
church, December, 1723, also that her father was a nephew of Mr.
Hempstead, and her mother a daughter of Mr. Peter Harris. A son of
her uncle, Peter Plumb, married a granddaughter of John Bolles.
About 1735, John Culver and wife, with their sons and families,
together with other Rogerenes of Groton, emigrated to New Jersey,
where they founded a Rogerene settlement. (The cause of this removal
is unknown. The theory that it was to escape persecution is
weakened, not only by proof that the Culvers had proven themselves
of heroic mould in this struggle, but by the fact that there was a
cessation of virulent persecution at this time.) In the course of a
few years, they are found, with quite a following, at Waretown[149]
(in the southern part of what is now Ocean County), holding their
meetings in a schoolhouse. A man by the name of Weair, the founder
of Waretown, is one of their Society; an enterprising business man,
who is described as a most worthy Christian.[150]
Footnote 149:
Public-domain text, read in full here on John Shaqi.
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