The Rogerene countermove is almost unknown to this generation of rulers; as for traditions concerning it, or the mild warnings of 1745 and 1754, perchance certain officials would be nothing loath to see if they could not, by the trial of a more vigorous policy, succeed better than did their predecessors in such contests, nor would such officials be likely to anticipate lack of general public sympathy in such an effort. It is as important to the Baptist church as to the Congregational that Sunday should be accounted a sacred day; let it be accounted otherwise, where would be attendants on “divine worship”? Surely the young people would go to places of amusement or of mischief, rather than to meeting-houses. The object lesson presented by these upright and deeply religious Rogerenes, whose youth are among the most exemplary and godly in the land, is naturally lost upon a people who cannot trust the Lord himself to furnish sufficient guidance for His church. Joseph Bolles (born 1701), eldest son of John Bolles, is a leader among the Rogerenes, standing shoulder to shoulder with his father and John Waterhouse. He is a talented man, holding, like his father, “the pen of a ready writer,” and is clerk of the Rogerene Society. John Bolles being now over eighty years of age, this son largely takes his place in the active work of the Society, on the New London side. Yet the grand old patriarch, still vigorous in mind, sits prominent in the councils, giving these active men and youth the benefit of his experience, wisdom and piety, combined with an enthusiasm as ardent as that of the youngest of them all. The more the magistrates, inspired by Mr. Byles, re-enforce his sermons by strict and unusual measures, the more do the Rogerenes, following their olden policy in such emergencies, add to their Sunday labors in the endeavor to fully convince their opponents that they are not to be coerced in this matter.