The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
Soon after the death of Timothy Watrous, Sr., and that of his son
Zachariah, occurred the death of Timothy, Jr., in 1814. The latter
was succeeded in leadership of the Society by his youngest brother,
Zephania, then about thirty years of age.
By this time, the Quakertown Society had become so large that there
was need of better accommodations for their meetings than could be
afforded in an ordinary house. In 1815 the Quakertown meeting-house
was built, that picturesque and not inartistic house of many gables,
the first floor of which was for the occupation of the elder and his
family, while the unpartitioned second story was for Rogerene
meetings.
Materials and labor for the building of this meeting-house were
furnished by members of the Society. The timber is said to have been
supplied from a forest felled by the September gale of 1815, and
sawed in a saw-mill owned by Rogerenes. The same gale had unroofed
the old Watrous (John Waterhouse) dwelling which stood near the site
of the meeting-house.[176]
Footnote 176:
The old meeting-house is upon land which was part of the farm
occupied by John Waterhouse, and afterwards by his son Timothy.
The Quakertown people had a schoolhouse of their own as well as a
meeting-house, and thus fully controlled the training of their youth
and preserved them from outside influence. About the middle of the
century, a regular meeting-house was built. The old meeting-house
was turned entirely into a dwelling. The newer meeting-house
resembles a schoolhouse.
Zephania Watrous was the last of the prominent leaders in this
community. He was not only gifted as a religious teacher, but
possessed much mechanical genius. By an ingenious device, water from
a large spring was conducted into the cellar of the meeting-house
and made to run the spinning-wheels in the living-room above, where
were made linen thread and fine table linen, in handsome patterns. A
daughter of this preacher (a sweet old lady, still living in this
house in 1900) stated that she used often in her youth to spin sixty
knots of thread a day.
Public-domain text, read in full here on John Shaqi.
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