The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
In recent years, the Rogerenes of Quakertown have given much
attention to the cause of peace and arbitration. The Universal Peace
Union having been established by the Quakers, soon after the
rebellion, the people of Quakertown invited members of that Society
to join them in holding a Peace Convention near Mystic, the most
suitable available point in the vicinity of Quakertown. Accordingly,
in August, 1868, the first of an unbroken series of yearly Peace
Meetings was held in an attractive grove on a hill by the Mystic
River. Including the invited guests, there were present forty-three
persons. The second meeting, in September, 1869, showed such an
increase of interest and attendance that the Connecticut Peace
Society was organized, as a branch of The Universal Peace Union, and
Jonathan Whipple of Quakertown was elected president. This venerable
man (to whom we have before referred), besides publishing and
circulating _The Bond of Peace_ (a paper advocating peace
principles), had long been active as a speaker and correspondent in
the cause so dear to his heart.
In 1871, James E. Whipple, of Quakertown, a young man of high moral
character, having refused from conscientious scruples to pay the
military tax imposed upon him, was arrested by the town authorities
of Ledyard and confined in the Norwich jail, where he remained
several weeks.
About the same time, Zerah C. Whipple, being called upon to pay a
military tax, refused to thus assist in upholding a system which he
believed to be anti-Christian and a relic of barbarous ages. He was
threatened with imprisonment; but some kindly disposed person,
interfering without his knowledge, paid the tax.
In 1872 a petition, signed by members of the Peace Society, was
presented to the legislature of Connecticut praying that body to
make such changes in the laws of the State as should be necessary to
secure the petitioners in the exercise of their conscientious
convictions in this regard. The petition was not granted; but the
subject excited no little interest and sympathy among some of the
legislators.
In the summer of 1874, Zerah C. Whipple, still refusing to do what
his conscience forbade, was taken from his home by the tax collector
of Ledyard and placed in the New London jail. His arrest produced a
profound impression, he being widely known as the principal of the
school for teaching the dumb to speak, and also as a very honest,
high-souled man.
Public-domain text, read in full here on John Shaqi.
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