The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
The first of these statements is that it was the custom of the
Rogerenes to marry without a lawful ceremony, upon which Mr. Blake
undertakes to give a description of their manner of marrying, which
description is modelled after a familiar anecdote,—combined with a
current statement founded on the same anecdote, to the effect that
the marriage of John Rogers to Mary Ransford was a ceremony invented
for the Rogerene sect by its leader, regardless of the known fact
(“History of New London”) that upon his third marriage the
intentions were regularly published in New London and the ceremony
performed by a justice in Rhode Island. It may be seen by New London
records that his son John, two years after the death of his father,
was married by the Rev. Mr. Woodbridge, pastor of the Congregational
church of Groton. Mr. John Bolles, the noted Rogerene leader, was
married to his second wife, in 1736, by Mr. Joshua Hempstead,
justice of the peace, John Rogers, 2d, taking Mr. Hempstead and Mr.
Bolles over the river for that purpose. (“Hempstead Diary.”)
The New London town and church records and the “Hempstead Diary”
bear full evidence that the Rogerenes of New London were married by
the regular ministers or by justices of the peace, after a regular
publication.
At a comparatively late date it appears that some of the Rogerenes
prefer to have their marriages solemnized in their own public
religious meetings on Sunday, in Quaker fashion, a form allowable by
law, under condition that the marriage intentions be regularly
published. The first marriage of this kind which has been discovered
was recorded in 1764, by Joseph Bolles, clerk of the Rogerene
Society, in a church book.
By the will of Joseph Bolles (1785), it is shown that he left a
chest of Rogerene books and papers to Timothy Waterhouse of Groton.
The latter probably succeeded Joseph Bolles as clerk of the Society;
hence a remnant of this church book is in the Watrous family, and
from it was copied the following:—
At our public meeting in New London the 17th of the 6th month,
1764, Joseph Bolles was appointed clerk for our Society, to write,
etc.
* * * * *
This may certify all persons whom it may concern, that I, Timothy
Walterhouse[190], do take thee, Content Whipple, to be my lawful,
wedded wife, for better or for worse, for richer or for poorer, in
sickness and in health, and I promise to perform to thee all the
duties of a husband according to the Scriptures, while death shall
separate us.
And I, Content Whipple, do take thee, Timothy Walterhouse, to be
my lawful, wedded husband, for better or for worse, for richer or
for poorer, in sickness and in health, and I promise to perform to
thee all the duties of a wife according to the Scriptures, while
death shall separate us.
TIMOTHY WALTERHOUSE.
CONTENT WALTERHOUSE.
Public-domain text, read in full here on John Shaqi.
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