In page 19 he quotes ... “I was in spirit on the Lord’s day.”... that is, I was spiritualized on the Lord’s day of his revelation for that work he employed me in, but here is no account what day or days it was of the week or month, this God hath not revealed to us.... But for any to affect it to be on a first day of the week is presumption, seeing no such name in Scripture was imposed on the first day of the week in any other place of the Scripture.... In page 27, he quotes Acts 20, 7, “And upon the first day of the week” ... This text tells us the disciple’s coming together was to break bread; it does not say to celebrate a Sabbath, or give the day any pre-eminence above the five other working days ... the word breaking of bread is used in common eating, Acts 2, 46.—“breaking bread from house to house,”—Christ brake bread to two of his disciples and also when Christ fed 5000.... And in this place it is said they came together to break bread, and Paul was at that time tending a ship, as appears.... But as to the Lord’s Supper, it was always attended at supper time, ... It was first instituted by Christ at supper ... And Paul, the Gentile apostle, hath left it on record that he did deliver it to the Gentiles to be attended in the night, as appears I Cor. 11, 23.... The Gentile churches attended the time and season, tho’ they got into a disorderly way of partaking of it, yet they attended the season ... “For in eating every one taketh before other his own supper.”... So that we see this coming together to break bread, on the first day of the week, was not for preaching (but a feast of charity), for that was attended the night following (when the young man fell from the loft), nor for the Lord’s supper. The following is at the end of the book containing the answer to Benjamin Wadsworth. The “questions” were written in New London prison at the time John Rogers was confined there on account of troubles arising out of the arrest and imprisonment of Sarah Bolles for a “matter of conscience.” The following questions were presented as they are underwritten, but when I saw I could obtain no answer but persecution, I then presented them to a Superior Court in the colony New London, and from them to the next General Court in that Colony, and so to the Elders and Messengers of the churches of the Colony of Connecticut, requesting of them an answer, upon the consideration of the Confession of their own Faith and the good counsels there given, and printed in New London, in the year 1710. And here follows an account of some part of what I presented to them, taken out of the Confession of their own Faith.