The Rogerenes: some hitherto unpublished annals belonging to the colonial history of ConnecticutBolles, John R. (John Rogers)
History
The Rogerenes: some hitherto unpublished annals belonging to the colonial history of Connecticut
Bolles, John R. (John Rogers)
Rogerenes -- History
John Bolles, third and only surviving son of Thomas and Zipporah
Bolles, was born in New London, Conn., August 7, 1767. At the age
of thirty, he became dissatisfied with the tenets of the
Presbyterian church, in which he had been educated. That church
was the only one recognized by law. Its members composed the
standing order, and, from the foundation of the colony until the
adoption of a state constitution and the principle of religious
toleration, in 1818, every person in Connecticut, whatever his
creed, was compelled by law to belong to or pay taxes for
the support of the standing order. It was as complete an
“Establishment” as is the “Established Church of England.” Mr.
Bolles became a Seventh Day Baptist,[16] and was immersed by John
Rogers, the elder. Well educated, familiar with the Bible,
independent in fortune, earnest in his convictions and of a
proselyting spirit, bold and fond of discussion, Mr. Bolles
engaged very actively in polemical controversy, and wrote and
published many books and pamphlets; some of which still extant
prove him to have been, as Miss Caulkins, the historian of New
London, describes him, “fluent with the pen and adroit in
argument.” From one of his books in my possession, it appears that
his escape when his mother and her other children were murdered by
Stoddard, and his deliverance from other imminent perils, “when,”
to use his own words, “there was but a hair’s breadth between me
and death,” made a deep impression on his mind and caused him to
feel that God had spared him for some special work. This belief is
expressed in some homely verses, Bunyan-like in sound, closing
with the following couplet:
“Yet was my life preserved, by God Almighty’s hand,
Who since has called me forth for His great truth to stand!”
-----
Footnote 16:
This is an error. He became a Rogerene after the Rogerene
Society had given up the Seventh Day Sabbath.
-----
Under the spur of this conviction, he devoted himself to the great
cause of religious freedom, encountering opposition and
persecution, and suffering fines, imprisonments and beating with
many stripes.
After referring to several of his books his biographer says:—
Public-domain text, read in full here on John Shaqi.
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