'And there the holy man a-read him right godly doctrine, and shrived him,
and gave him an oath upon the blessed Gospels, that fight he should not,
save in his liege lord's quarrel, for a year and a day. And there he
abode till he was well healed, he and his horse.'
Must not that wild fighting Bertrand have gone away from that place a
wiser and a better man? Is it a matter to be regretted, or otherwise,
that such men as the hermit were to be found in that forest, to mend
Bertrand's head and his morals, at the same time? Is it a matter to be
regretted, or otherwise, that after twenty or thirty years more of
fighting and quarrelling and drinking, this same Sir Bertrand--finding
that on the whole the lust of the flesh, the lust of the eye, and the
pride of life, were poor paymasters, and having very sufficient proof, in
the ends of many a friend and foe, that the wages of sin are death--'fell
to religion likewise, and was a hermit in that same place, after the holy
man was dead; and was made priest of that same chapel; and died in
honour, having succoured many good knights, and wayfaring men'?
One knows very well that it would not be right now; that it is not needed
now. It is childish to repeat that, when the question is, was it right
then--or, at least, as right as was possible then? Was it needed
then--or, at least, the nearest thing to that which was needed?
If it was, why should not wisdom be justified of all her children?
One hopes that she was; for certainly, if any men ever needed to be in
the right, lest they should be of all men most miserable, it was these
same old hermits. Praying and preaching continually, they lived on food
which dogs would not eat, in dens in which dogs ought not to live. They
had their reasons. Possibly they knew their own business best. Possibly
also they knew their neighbour's business somewhat; they knew that such
generations as they lived in could not be taught, save by some
extravagant example of this kind, some caricature, as it were, of the
doctrines which were to be enforced. Nothing less startling, perhaps,
could have touched the dull hearts, have convinced the dull brains, of
fierce, ignorant, and unreasoning men.
Public-domain text, read in full here on John Shaqi.
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