They appear first on the Roman frontier in A.D. 241, and from that time
are never at rest till they have conquered the north of Gaul. They are
supposed (with reason) not to have been a race or tribe at all; but a
confederation of warriors, who were simply 'Franken,' 'free;' 'free
companions,' or 'free lances,' as they would have been called a few
centuries later; who recruited themselves from any and every tribe who
would join them in war and plunder. If this was the case; if they had
thrown away, as adventurers, much of the old Teutonic respect for law,
for the royal races, for family life, for the sacred bonds of kindred,
many of their peculiarities are explained. Falsehood, brutality,
lawlessness, ignorance, and cruelty to the conquered Romans, were their
special sins; while their special, and indeed only virtue, was that
indomitable daring which they transmitted to their descendants for so
many hundred years. The buccaneers of the young world, they were
insensible to all influences save that of superstition. They had become,
under Clovis, orthodox Christians: but their conversion, to judge from
the notorious facts of history, worked little improvement on their
morals. The pages of Gregory of Tours are comparable, for dreary
monotony of horrors, only to those of Johnson's History of the Pyrates.
But, as M. Sismondi well remarks, their very ignorance and brutality made
them the more easily the tools of the Roman clergy: 'Cette haute
veneration pour l'Eglise, et leur severe orthodoxie, d'autant plus facile
a conserver que, ne faisant aucune etude, et ne disputant jamais sur la
foi, ils ne connaissaient pas meme les questions controversees, leur
donnerent dans le clerge de puissants auxiliaires. Les Francs se
montrerent disposes a hair les Ariens, a les combattres, et les
depouiller sans les entendre; les eveques, en retour, ne se montrerent
pas scrupuleux sur le reste des enseignements moraux de la religion: ils
fermerent les yeux sur les violences, le meurtre, le dereglement des
moeurs; ils autoriserent en quelque sorte publiquement la poligamie, et
ils precherent le droit divin des rois et le devoir le l'obeissance pour
les peuples {279}.'
A painful picture of the alliance: but, I fear, too true.
Public-domain text, read in full here on John Shaqi.
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